Flying Closer to the Flame

Flying Closer to the Flame: A Passion for the Holy Spirit

Book Details

Author: Charles R. Swindoll

Publisher: Word (1993)

Category: Theology, Church, Spirituality, Holy Spirit, Christian Living

Reviewed 05/09/09 By: Bob Kellemen, Ph.D., LCPC, Authof of Soul Physicians, Spiritual Friends, Beyond the Suffering, Sacred Friendships

Recommended: A ground-breaking, irenic, balanced book on how Cessationists can experience the Person and ministry of the Holy Spirit today.

Review: Enjoying and Experiencing the Holy Spirit

Though somewhat dated (published in 1993) Flying Closer to the Flame: A Passion for the Holy Spirit, in many ways can be considered a classic in the genre. When he wrote it, Chuck Swindoll, was President of the non-Charismatic, cessationist Dallas Theological Seminary and thus shocked the Evangelical world by his authorship of this book.

As the title suggests, Swindoll encourages his fellow cessationist (Christian who believe that the sign gifts such as healers, miracle workers, speaking in tongues, and prophesy have ceased) to hold those theological views while remaining open to experiencing the full power and presence of the Holy Spirit today. In Swindoll’s thinking, cessationists have often minimized the ongoing role of the Holy Spirit in the believer’s life, and thus minimized their passion for the Holy Spirit.

Swindoll writes not primarily a theological workbook or a “two-fisted, negative warning against all the errors floating around” (p. 13). Instead, in the heat of the theological battle, he wants to urge non-charismatics closer to the heat of the Holy Spirit.

With careful exegesis presented at the lay level, with careful balance avoiding extremes, and with an irenic spirit, Swindoll invites non-charismatics and charismatics alike to consider what the Bible does say about the Spirit’s non-sign-gift-work today. He rightly teaches that there is much that the Bible promises about the Spirit’s ministry that is still alive and well today.

Laying this foundational biblical theology, Swindoll moves into practical/pastoral theology of the spiritual life. He explores with readers the role of the Spirit in decision-making, guiding, and leading the believer. He examines the filling and fruit of the Spirit and how the Spirit produces spiritual maturity in believers today.

He is unafraid to touch on areas often ignored by non-charismatics such as “unidentified inner promptings,” the Spirit and our emotions, and sickness and healing. While never straying from historic non-charismatic teachings, and while always tying his assertions directly to the text, Swindoll explains how the Spirit of God uses the Word of God to speak to our spirit.

As a counselor, I appreciate Swindoll’s repeated return to a comprehensive understanding of the image of God in us. His theological understanding of the imago Dei guides his exegesis both when addressing inner promptings and when explaining the Spirit and our emotions.

For readers wanting an updated and more scholarly focused study of the same topic from a cessationist perspective, Who’s Afraid of the Holy Spirit? by Wallace and Sawyer is the recommended text. What Flying Closer to the Flame is for the general non-charismatic Protestant lay person, Who’s Afraid of the Holy Spirit is for the scholarly non-charismatic Protestant pastor, professor, and student.

How's Your Spiritual Love Life? Part Four: Designed for Relationship

How’s Your Spiritual Love Life?
Part Four: Designed for Relationship[i]

Why do we do what we do? What motivates us? Why do we love God or fail to love God? The biblical answers to these questions might surprise you. Join us on a journey of spiritual discovery in our new blog series on How’s Your Spiritual Love Life?

Designed for Relationships

Because God is relational, all reality is relational. God, therefore, designed us for relationship. Henri Nouwen, though separating our relationality from our rationality more than I would, illustrates our core nature.

Somehow during the centuries we have come to believe that what makes us human is our mind. Many people seem to know the definition of a human being as a reasoning animal. But what makes us human is not our mind but our heart, not our ability to think but our ability to love. It is our heart that is made in the image and likeness of God (Robert Durback, Seed of Hope: A Henri Nouwen Reader, p. 197).

Henry Scougal and John Piper more accurately, I think, dissect relational reality. “The worth and excellency of a soul is to be measured by the object of its love” (Scougal, The Life of God, p. 62).

How else do we assess the beauty of an invisible heart than by what it loves? Someone might suggest, “By what it thinks.” But clear and accurate thought is beautiful only in the service of right affections. The devil himself is quite an able intellect. But he loves all the wrong things. Therefore his thinking serves evil and his soul is squalid. Or perhaps someone would suggest that we can assess the beauty of a soul by what it wills. Yes, but there is half-hearted willing and whole-hearted willing. You don’t judge the glory of a soul by what it wills to do with lukewarm interest, or with mere teeth-gritting determination. To know a soul’s proportions you need to know its passions. The true dimensions of a soul are seen in its delights. Not what we dutifully will but what we passionately want reveals our excellence or evil (Piper, The Pleasures of God, p. 18, emphasis added).

Face-to-Face, Faith Beings: We Are Worshipping Beings

Designed by God, we are face-to-face beings. In relationship to God, we are faith beings. Faith is the core of the original human personality. That core involves entrusting ourselves to Someone who transcends us, yet draws near to us. In the innermost chamber of our soul resides a worshipping being; the ability to worship from the heart is what makes us human.

By these descriptions, there are no atheists. Everyone must put their trust in Someone or Something. Even Madelyn Murray O’Hair. Consider these excerpts from her diary, found by the IRS in 1999.

A 1959 entry reveals an almost pathetic despair: “The whole idiotic hopelessness of human relations descends upon me. Tonight I cried and cried, but even then, feeling nothing.”

1973 New Year’s Wish List: A mink coat, Cadillac, cook, housekeeper. “In 1974 I will run for the governor of Texas, and in 1976, the president of the United States.” Ironic that in 1976 we elected one of the most committed Christians ever to be president.

In 1977 she wrote: “I have failed in marriage, motherhood, and as a politician.”

One poignant phrase appears again and again. In half a dozen places, O’Hair writes, “Somebody, somewhere, love me.”

Reflecting on her words, Chuck Colson writes:

How telling that this hostile and abrasive person, who harbored nothing but hatred for God and his people, who believed human beings were merely the product of a cosmic accident, would nevertheless cry out to the great void for someone just to love her. What a powerful example of the fundamental truth that we are made for a relationship of love with our Creator, and that we can never fully escape from our true identity and purpose. No matter how much we may deny it intellectually, our nature still cries out for the love we were made to share. To paraphrase the famous words of St. Augustine, even the most bitter atheist is restless until she finds her rest in God (Colson, Prison Fellowship Ministry, 1999).

God is our primal relationship, whether we face it or not, whether we like Him or not. We always live oriented toward God—either with our faces or our backs oriented to Him.

How’s Your Spiritual Love Life?

So, how’s your spiritual love life? Prayerfully ponder:

*If our ability to love is what makes us human, then how human am I? How loving am I?

*If the worth of the soul is measured by the object of its love, then of how much worth is my soul? Who or what is the object of my love?

*If we can assess the beauty of our heart by what we love, then how beautiful is my heart? Who or what do I love?

*Am I loving all the right things or all the wrong things?

*Who or what does my soul delight in? Who or what is my soul passionate about?

*Who or what do I entrust my soul to?

*We are made for a love relationship with our Creator. Is my face turned toward Him or is my back turned toward Him?

[i]Developed from materials originally published in: Kellemen, Bob. Soul Physicians: A Theology of Soul Care and Spiritual Direction. Winona Lake, IN: BMH Books, 2007

How's Your Spiritual Love Life? Part Two: The Holy of Holies of the Soul

How’s Your Spiritual Love Life?[i]
Part Two: The Holy of Holies of the Soul

Why do we do what we do? What motivates us? Why do we love God or fail to love God? The biblical answers to these questions might surprise you. Join us on a journey of spiritual discovery in our new blog series on How’s Your Spiritual Love Life?

Hunger Was God’s Idea

Hunger was God’s idea. He created us with a soul that thirsts for what only relationships can quench. The Hebrew word for soul comes from a word that means “throat”—the organ through which we take in nourishment, fill our hunger, and quench our thirst. The Hebrews used physical body parts to represent immaterial aspects of our personality. Proverbs 25:25 is one example: “Like cold water to a weary soul is good news from a distant land.”

As the throat craves physical satisfaction, so the soul craves personal, relational satisfaction. We long for and are motivated by a thirst for intimate involvement and union. These longings for relationship are part of our essential being as created in God’s image.

Love is to the soul what breathing is to the lungs and food is to the stomach. Without connection, we shrivel; we starve to death. With mutual, risky, giving, grace relationships we thrive. The exact center of our being is our capacity to give and receive in relationships.

What motivates us to do what we do? What impels us? In training counselors, I like to tell them, “Go where the action is.” The action is relational because we are relationally motivated. We pursue what we perceive to be pleasing.

“We have an immense void inside that craves satisfaction from powers and persons and pleasures outside ourselves. Yearning and longing and desire are the very stuff of our nature” (John Piper, The Pleasures of God, p. 48).

As the Puritan writer, Henry Scougal, reminded us, “the soul of man has in it a raging and inextinguishable thirst” (Scougal, The Life of God in the Soul of Man, p. 108). We’re motivated to quench our relational thirsts.

Worship: The Holy of Holies of the Soul

We were born desiring worship. In our original design, God implanted in us a fundamental nature that must worship.

When I began working toward my doctorate at Kent State University, I decided to develop relationships as a precursor to sharing my faith. Or so I thought. Two weeks into my initial semester, our professor assigned a paper on humanistic psychology. As the class discussed our viewpoints, our professor encouraged me to share my position. “Bob, you wrote an interesting paper contrasting humanistic psychology with Christian thinking.” So much for my “go slow” approach. During the ensuing discussion, one student was particularly vocal against my views.

About a month later, in a course on counseling the culturally different, a Native American presented the guest lecture. Toward the end of her talk, she invited us to stand to worship the spirit of the four winds. Two students remained seated—myself and the woman who had vocally opposed my views in the other class. As soon as class ended, she marched up to me to thank me for not standing. “You gave me the courage of my convictions. But to be honest, I’m not sure what I believe in. You seem so strong and sincere in your faith. Could we talk about your relationship to God?”

This young woman exposed her fundamental spiritual nature. I could have said of her what Paul said of the people of Athens, “I see that in every way you are very religious” (Acts 17:22).

So how’s your spiritual love life? Prayerfully ponder:

*What quenches my thirst?

*What satisfies my soul?

*What fills my hunger?

*What do I crave?

*Can I say with the Psalmist, “Whom have I in heaven but you, and on earth I desire nothing besides you”?


[i]Developed from materials originally published in: Kellemen, Bob. Soul Physicians: A Theology of Soul Care and Spiritual Direction. Winona Lake, IN: BMH Books, 2007.

Capax Dei

Capax Dei

Hunger is the best sauce.

Hunger is the best sauce in our thirst for God. The Bible teaches that the human personality has a capax Dei: capacity for God. We are at our core, spiritual beings. This capacity soars above, beyond, and deeper than all our other desires, surpassing them in a marvelous and terrifying way.

In the face of this bursting forth of longing for God, everything else suddenly retreats. What is most vital about us is our vitality for God. God designed us with an insatiable longing for Him.

Both the Old Testament and the New Testament repeatedly emphasize the God-shaped and God-sized vacuum in our soul. King David pens: “As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God. When can I go and meet with God?” (Psalm 42:1-2).

The Apostle Paul concurs. “For this reason I kneel before the Father, from whom his whole family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God” (Ephesians 3:14-19).

How's your capax Dei? What are you, what am I, doing to grasp how wide, log, high, and deep our thirst is for the love of Christ? What are we doing to stir up the thirst and hunger for God in the lives of others?