Showing posts with label Black History Month. Show all posts
Showing posts with label Black History Month. Show all posts

Tuesday, February 01, 2011

Is Black History Month Still Necessary?


Is Black History Month Still Necessary?

As I speak around the country on Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, I’m frequently asked, “What do you think about Black History Month?” The question comes from my African American friends, many of whom are divided on the issue. Some think Black History Month is a net positive for African Americans, while others believe it is a net negative. The question also comes from my non-African American friends, who are equally split, and for various reasons. Having outlined The History of Black History Month now it’s time to discuss Is Black History Month Still Necessary?

Is Morgan Freeman Right?

Morgan Freeman, a long-time critic of the holiday, strongly believes that Black History Month is not just unnecessary but “ridiculous.” According to Freeman in a December 2005, 60 Minutes interview, Black history should not be relegated to a month. In fact, argues Freeman, Black history, after all, is American history.

Jessica McElrath asks it this way, “Has African American history now converged with American history, and, therefore, should the celebration be eliminated?”

Some believe that this is the case. According to Rochelle Riley, yes, the time has come to end Black History Month. Riley asserts that Black history is American history. So, suggests Riley, it’s time to stop celebrating, learning, and being American separately. It’s time to be an America where learning about Blacks, Hispanics, and Asians is part of school curriculums.

Jesse Washington, AP National Writer, asks the question with his title, “Time to End Black History Month?” He opens with the follow-up question, “Should Black History Month itself fade into history?”

Many people, both Whites and Blacks, argue that Black history should be incorporated into year-round education. Washington quotes Stephen Donovan, a 41-year-old lawyer, saying, “If Obama’s election means anything, it means that African American history IS American history and should be remembered and recognized every day of the year.”

Donovan believes that ending “paternalistic” observations like Black History Month would lead to not “only a reduction in racism, but Whites more ready, willing, and able to celebrate our differences and enjoy our traditions without feeling the strain of guilt that stifles frank dialogue and acceptance across cultures?”

What Does Our President Think?

Other portions of Washington’s article support another side of the story: the continued need for Black History Month. President Obama, like all his predecessors since the 1970s, believes Black History Month should continue. He lauded “National African American History Month” calling upon “public officials, educators, librarians, and all people of the United States to observe this month with appropriate ceremonies, activities, and programs that raise awareness and appreciation of African American history.”

Daryl Scott, Chairman of the history department at Howard University believes Black History Month is still needed to solidify and build upon America’s racial gains. “To know about the people who make up society is to make a better society. A multiracial, multiethnic society has to work at its relationships, just like you have to work at your marriage.”

“I don’t see it going away,” said Spencer Crew, a history professor at George Mason University, adding that a diverse year-round history curriculum can still be augmented in depth during Black History Month. “There’s a Women’s History Month,” Crew said. “No one would argue that we don’t need to be reminded of women who have done things that are important.”

Jessica McElrath surmises that most historians and African Americans believe that Black History Month remains necessary. According to McElrath, Black History Month is the only time of the year when Black history is recognized in many schools. She argues that schools often focus on White history year round, and, therefore, Black History Month is a necessary celebration.

Are We Fair and Balanced Yet?

Much of the discussion about whether Black History Month is still necessary relates to whether “main stream” history is accurately covering Black history year-round. My specialty is Black Church history, so I’ll speak to that. Evangelical Black Church history is not being fairly covered year round…not even close.

As Karole Edwards and I researched the history of African American soul care and spiritual direction, we found hundreds of primary sources for Black Church history from 1500-1900 (our time-frame). However, when we looked in secondary sources written today about American Church history, we found an embarrassing dearth of focus on women and minorities. Even in 2011, most general texts on American Church history continue to focus on dead White guys.

I’m not against the dead White guys. One day I will be one of them! I wrote my Ph.D. dissertation on one of them: Martin Luther.

I’m simply of the conviction that fair and balanced history is still not being written. Just today I received the following testimonial to this fact.

“I hold an MA in biblical counseling from an Evangelical seminary. I also did coursework in ethics related to race relations. I ordered your book Beyond the Suffering and was deeply touched by it. It is a book that I longed for while in seminary as the majority of my textbooks were from an Anglo-American perspective.”

Others agree. As I present around the country on Heroes of the Black Church, participants are angry. In their Evangelical Bible colleges, Christian liberal arts colleges, and seminaries, they’re taking Church history courses and hearing nothing about Black Church history, especially Evangelical Black Church history. I’m being told that even Historically Black Colleges and Universities are not teaching about Evangelical Black Church history.

I always find it interesting when someone says, “Let’s just read about good people of all races and not focus on just one race!” I like to follow-up with the question, “So tell me the most recent book you’ve read, especially the most recent American Church history book that talked about anyone other than dead White guys…”

Or, I’ll ask, “So tell me some great heroes of the faith who are from a culture different from yours…”

Unfortunately, 99% of people can’t provide an answer. In theory, we say we want to read about all people of all cultures. In reality, most general studies books on American Church history are only about the dead White guys. And most of us read only about people who are like us.

What Does God’s Word Say?

We’ll celebrate unity in diversity in heaven for all eternity according to Revelation 7:9-10. God’s end game is not one homogenous group, but unity in diversity. Such unity in diversity reflects God. Our Trinitarian God is Three-in-One: unity in diversity.

Even if racism, prejudice, and imbalanced awareness were wiped from the face of the earth, the Bible still commands us to value diversity throughout eternity. The end of racism would not be the end of diversity. It would be the beginning of unity in diversity. There’s a world of difference.
While people may debate whether “race” is culturally-constructed, the Bible is clear that culture is God-constructed and approved. God does not want us to be “culture-blind.” He wants us to recognize, appreciate, and celebrate our differences in biblical unity.

What Should We Do Now?

Ideally, life could and should be both/and. We could have books that highlight the unique accomplishments of various cultural groups—celebrating their legacy. And, we could have books that integrate in a fair and balanced way the contributions of all cultural groups.

The same could be true of “history months.” We could have months celebrating specific cultural groups. And, we could and should, year-round, celebrate the contributions of all cultural groups.

Given the clearly documented lack of past and current historical balance (dead White guys getting all the press and other cultures and women given little honor), it is still necessary to highlight “minority cultures” and women in special months, books, etc. We can do this while also working toward integrating men and women, and people of all cultures, into year-round study and into overview books.

Join the Conversation

What do you think? Is Black History Month still necessary?

Friday, February 27, 2009

The Journey: Day 41--Our Day of Reflection


The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Our Day of Reflection


Thank you for joining me over the past forty-day journey. As promised at the outset, on our 41st day we pause to reflect.

My Reflections

In the introduction to Beyond the Suffering, Karole and I noted that the book is a gift to African Americans and a gift from African Americans. As a gift to, it honors the tremendous contributions made by African American believers—contributions frequently neglected by most historians. As a gift from, it equips and empowers all people of all races as we learn life lessons from heroes of Black Church history.

It is my prayer that the past forty days have serve a similar purpose. That my longest-ever blog series has been a gift to and a gift from African Americans.

It never ceases to amaze me that so few people are aware of these great believers and their great life stories. I hope their treasure will now remain unburied.

Your Reflections

Reflecting on everything you’ve read during these forty days, what topics and themes stand out to you? Why? What will you do with these concepts?

How can we keep the gift going and growing?

How can we expand intercultural ministry and relationships?

Biblical Reflections from the Past and Into the Future

Finally, let’s leave with two biblical reflections.

*Reflection # 1: Hebrews 11:1-12:3

The great past cloud of witnesses, though dead, their lives yet speak. I’m thankful that our legacy outlives us. I’m thankful for the African American legacy. Their legacy encourages and empowers me to live beyond the suffering and to leave a loving legacy for future generations.

*Reflection # 2: Revelation 7:9

When the Apostle John peers into the future, he does not see a homogenized eternity. Instead, he sees a multi-cultural future throng gathered together for ever and ever in joint worship of the King of Kings. I’m thankful that diversity will outlive the old heaven and the old earth. I’m thankful that in the new heaven and the new earth our differences will be celebrated. I want to live today in light of that future intercultural day.

Tuesday, February 24, 2009

The Journey: Day Thirty-Seven--Your Maker/Your Husband

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Thirty-Seven: Your Maker Is Your Husband

Welcome to day thirty-seven of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Thirty-Seven: Your Maker Is Your Husband
[1]

Julia Foote exemplifies in her life and teaching a common thread among female African American care givers—Jesus is the ultimate Spiritual Friend. These sisters of the Spirit understood that human spiritual friendship never replaces the Divine Spiritual Friend and that the human spiritual director must always direct others to the Divine Soul Physician.

Foote was born in 1823, in Schenectady, New York, the daughter of former slaves who purchased their freedom and espoused a strong Christian belief. From age ten-to-twelve, she studied diligently, especially the Bible. At fifteen, her parents moved to Albany where she was converted and joined the African Methodist Church.

At nineteen, she married George Foote, a sailor, and moved to Boston where she joined the African Methodist Episcopal Zion Church and began to grow deeply in her faith. Her deepening Christian experience caused a rift between her and George, and he threatened to send her back to her parents. Though they stayed together, they grew more alienated, especially when Foote began to hold evangelistic meetings in her home.

Biblical Sufferology

Speaking of why God might allow human suffering and the breakdown in human relationships, such as the one between her and her husband, Foote explains:

“God permits afflictions and persecutions to come upon his chosen people to answer various ends. Sometimes for the trial of their faith, and the exercise of their patience and resignation to his will, and sometimes to draw them off from all human dependence, and to teach them to trust in Him alone.”

For Foote, this was not some theoretical model stuck somewhere in her head. Bereft of the intimacy she longed for with her human husband, she turned more profoundly and passionately to her heavenly Groom.

Maker and Husband

When her husband left for six months at sea right after yet another argument over her faith, Foote writes:

“While under this apparent cloud, I took the Bible to my closet, asking Divine aid. As I opened the book, my eyes fell on these words: ‘For thy Maker is thine husband (Is. 54:5). I then read the fifty-fourth chapter of Isaiah over and over again. It seemed to me that I had never seen it before. I went forth glorifying God.”

Learning Together from Our Great Cloud of Witnesses

1. Julia Foote typified pointing others to Jesus as their ultimate Spiritual Friend. Why do you think this theme was so common among African American female soul physicians?

2. How could you apply this theme to your life and ministry?

[1]Excerpted from, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Saturday, February 21, 2009

The Journey: Day Thirty-Five--Emptying Our Crop

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Thirty-Five: Emptying Our Crop

Welcome to day thirty-five of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Thirty-Five: Emptying Our Crop
[1]

Earlier we met Amanda Berry Smith as we listened to how her biological mother and grandmother guided her. Other female relatives and non-relatives were part of her community of counselors.

Smith recounts the agony of her soul due to a loveless marriage with her husband, James. One particular morning her heart was so sore that she felt she “could not bear any more.” She prayed, “Lord, is there no way out of this?” As she wept and prayed, “the Lord sent Mother Jones.”

In Mother Jones’ presence, Smith tries mightily to suppress her tears and her troubles. Seeing through the façade, Mother Jones pointedly inquires, “Well, Smith, how do you do?”

The dam burst. “O, Mother Jones, I am nearly heart-broken; James is so unkind.” Smith then shares everything she had tried, in her own effort, to change her husband, and “yet he was unkind.”

Mother Jones joins with Smith by sharing her story. “Well, that is just the way Jones used to do me.” She then integrates God’s story into her story and Smith’s story. “But when God sanctified my soul He gave me enduring grace, and that is what you need . . .”

At that moment, the spiritual light bulb came on. “That is just what I need; I have always been planning to get out of trials, instead of asking God for grace to endure.” Through Mother Jones’ mother wit, God enlightened Smith to the realization that finding God is more important than finding relief.

Learning Together from Our Great Cloud of Witnesses

1. We discovered numerous examples of mother wit in Amanda Berry Smith’s life and ministry. Which ones stand out to you? Why?

2. How could you apply them to your life and ministry?

[1]Excerpted from, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Saturday, February 14, 2009

Black History Month: Day Fourteen--God's End Game

*Note: For The Journey: Day Twenty-Seven see my earlier post today.

Black History Month: The History and the Controversy
Day Fourteen: God’s End Game

The controversy is clear, yet complex: is Black History Month necessary? A net positive? Is it fair to have one month designated for one cultural group? Does it actually minimize African American contributions by relegating them to only one month? Wouldn’t it be better to integrate all cultures year-round in all our historical studies?

On and on the questions go. Sometimes they cause more cultural tension rather than building intercultural harmony.

Here’s my take; my Readers’ Digest version.

1. God’s End Game: Culture Is Everlasting

According to the Bible (Rev. 7:9-10, among many other passages), cultural, ethnic differences will be celebrated for all eternity. God’s end game is not one homogenous group, but unity in diversity. Such unity in diversity reflects God. Our Trinitarian God is Three-in-One: unity in diversity.

So, while people may debate whether “race” is culturally-constructed, the Bible is clear that culture is God-constructed. God does not want us to be “culture-blind.” He wants us to recognize, appreciate, and celebrate our differences in biblical unity.

2. Our Game Plan: Celebrate Unity in Diversity

Ideally, life could and should be both/and. We could have books that highlight the unique accomplishments of various cultural groups—celebrating their legacy. And, we could have books that integrate in a fair and balanced way the contributions of all cultural groups.

The same could be true of “history months.” We could have months celebrating specific cultural groups. And, we could and should, year-round, celebrate the contributions of all cultural groups.

3. Our Current Game Strategy: Bring Balance to Historical Imbalance

Given the clearly documented lack of past historical balance (dead white guys getting all the press and other cultures and women given little honor), it still makes sense to me to highlight “minority cultures” and women in special months, books, etc. We can do this while also working toward integrating men and women, and people of all cultures, into year-round study and into overview books in fair and balanced ways.

My Final Summary: One Man's Convictions

Here’s another way to summarize my convictions.

*When history becomes truly integrated, then we can enjoy special recognition (special books, special months) and fair and balanced recognition (survey books, year-round study) simply out of the joy of unity in diversity.

*Today, we still need special recognition (special books, special months) and fair and balanced recognition (survey books, year-round study) to make up for the past and current lack of balanced treatment.

Friday, February 13, 2009

Black History Month: Day Thirteen--Racism Is a Thing of the Past?

*Note: For The Journey: Day Twenty-Six see my earlier post today.


Black History Month: The History and the Controversy
Day Thirteen: Racism Is a Thing of the Past?

Well, I wanted to start a conversation. And I have!

Someone sent me a private message sharing the opinion that:

1.) Racism is a thing of the past.

2.) The election of Barack Obama proves racism no longer exists in America.

3.) Writing about any one race promotes a “victim mentality.”

4.) We should only read about good people of all races.

I love when people respond to my posts because it inspires me to think deeply and passionately. It does indeed create an ongoing conversation.

Here, in no particular order, are a couple of my thoughts in response to this email.

1.) Victim Mentality? No. Victor Mentality!

I have never written about a victim mentality in my writings on Heroes of Black Church History. In fact, the entire series comes from my book with the title Beyond the Suffering. I would think that Beyond might communicate the Victor Mentality! Writing about the heroes of a given culture is designed to encourage people of all cultures.

2.) Valuing Diversity throughout Eternity


I hope we all understand something. Even if racism were wiped from the face of the earth, the Bible still commands us to value diversity throughout eternity. We will celebrate unity in diversity in heaven for all eternity according to Rev. 7:9-10. The end of racism would not be the end of diversity. It would be the beginning of unity in diversity. There’s a world of difference.

3.) Racism Has Yet to Be Defeated

I would love to believe that one election implies the end of all racism, prejudice, and bias in America. I fear that would be a naïve conclusion.

Practically, we have no way of knowing what motivated the 49% of people who did not vote for an African American President. But more importantly, theologically, we know that we are totally depraved people. Sin will not be eradicated until our glorification in heaven. So, sadly, the hideous sin of prejudice and racism will never totally be eliminated until all sin is eliminated.

4.) Walking the Talk

I always find it interesting when someone says, “Let’s just read about good people of all races and not focus on just one race!”

Here’s the thing. I like to follow-up with the question, “So tell me the most recent book you read, especially the most recent American church history book, that talked about anyone other than dead white guys…”

Or, I’ll ask, “So tell me some great heroes of the faith who are from a culture different from yours…”

Of course, 99% of people can’t provide an answer. In theory, we say we want to read about all people of all cultures. In reality, most general studies books on American church history are only about the dead white guys. And most of us read only about people who are like us.

Now, I’m not against the dead white guys. One day I will be one of them! I wrote my Ph.D. dissertation on one of them: Martin Luther.

I just happen to be of the conviction that fair and balanced history is still not being written. That’s why I also write on Heroes of Black Church History. And why I also write on Heroines of Church History. As I said earlier, writing about the heroes of a given culture is designed to encourage people of all cultures.

Let the Conversation Continue

And what do you think?


Tuesday, February 10, 2009

Black History Month: Day Eleven--Shining the Light of Truth

*Note: For The Journey: Day Twenty-Four see my earlier post today.

Black History Month: The History and the Controversy

Day Eleven: Shining the Light of Truth

The last four days, we’ve been “flip-flopping” back and forth, quoting people pro and con regarding whether Black History Month is still needed. Today, those in favor of continuing to celebrate the month have their turn again.

Jessica McElrath surmises that most historians and African Americans believe that Black History Month remains necessary. According to McElrath, Black History Month is the only time of the year when Black History is recognized in many schools. She argues that schools often focus on White History year round, and, therefore, Black History Month is a necessary celebration.

A recent visitor to my blog expressed her convictions powerfully.

“It appears that the prevalence of multi-culturalism has caused many people’s opinions to change on this subject. I remain pro Black History Month. We can be both “the great American melting pot” AND celebrate the unique history of African Americans (or other people groups). These ideas can be mutually exclusive and they can coincide. The point is that American history is not Black history and based on the suffocation and/or misinterpretation of facts about Blacks in America, we therefore need to extract the history of a people whose stories remain distinct. Black History Month shines the light of truth and discovery on Blacks in a broader manner, giving much needed, much deserved attention to the subject than covering it for one week in the classroom. Filling this void is no different than filling the void that led to formal recognition of Women's history for example. Ms. Riley and Mr. Freeman miss the point” (Mona Austin, February 10, 2009).


Encouraging the Conversation

Beginning tomorrow I will finally share my own views on this vital issue.

Stay tuned . . .

The Journey: Day Twenty-Four--Slave Spirituals

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Twenty-Four: Slave Spirituals

Welcome to day twenty-four of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Twenty-Four: Slave Spirituals
[1]

The fascinating history of the slave spirituals are intertwined with the equally captivating narrative of the Invisible Institution. It was at these secret meetings in the brush arbors and tiny log cabins that the spirituals were not only sung, but composed in community.

Too often we see the spirituals simply as words and notes on a printed page. We forget that they emerged as communal songs which were heard, felt, sung, shouted, and often danced with handclapping, foot-stamping, head-shaking meaning.

The Fuel of the Invisible Institution

These songs—variously called slave spirituals, Negro spirituals, jubilees, folk songs, shout songs, sorrow songs, slave songs, slave melodies, minstrel songs, and religious songs—are most commonly known as slave spirituals because of the deep religious feelings they express. Singing was integral to reinforcing a sense of community in the Invisible Institution and nourishing soul-healing relationships with God and one another. The spirituals were the fuel of the invisible institution.

Gushing Up From the Heart: Improvisational Communal Empathy

To appreciate the meaning, message, and mutual ministry of the slave spirituals, it is essential that we understand how and why they were composed. Carey Davenport, a retired black Methodist minister from Texas, had been born enslaved in 1855. He vividly depicts the spontaneous nature of slave spirituals.

“Sometimes the culled folks go down in dugouts and hollows and hold they own service and they used to sing songs what come a-gushing up from the heart.”

These were not polished, practiced anthems designed to entertain. They were personal, powerful psalms designed to sustain. “Songs were not carefully composed and copyrighted as they are today; they were ‘raised’ by anyone who had a song in their hearts.”

Slave spirituals were shared songs composed on the spot to empathize with and encourage real people in real trouble. Anderson Edwards, a slave preacher, remembers,

“We didn’t have no song books and the Lord done give us our songs and when we sing them at night it jus’ whispering so nobody hear us.”

Soul Care-Giving at Its Best

The creation of individual slave spirituals poignantly portrays soul care-giving at its best. When James McKim asked a slave the origin of a particular spiritual, the slave explained,

“I’ll tell you; it’s dis way. My master call me up and ordered me a short peck of corn and a hundred lash. My friends see it and is sorry for me. When dey come to de praise meeting dat night dey sing about it. Some’s very good singers and know how; and dey work it in, work it in, you know; till dey get it right; and dat’s de way.” Spirituals were born from slaves observing and empathizing with the suffering of their fellow slaves as a way of demonstrating identification and solidarity with the wronged slave.

In the very structure of the spirituals, we see articulated the idea of communal support. Frequently the spirituals mentioned individual members present, either by name—“Sister Tilda, Brother Tony,”—or by description—“the stranger over there in the corner.” This co-creation included everyone in the experience of mutual exhortation and communal support.

Learning Together from Our Great Cloud of Witnesses

1. How would your soul care and spiritual direction ministry change if you shifted from a focus on practicing skills to a focus on “gushing up from the heart” (improvisational empathy, staying in the moment, being present, immediacy)?

2. What does it look like for you to lay aside self to be simultaneously present with your friend and with God, hearing God’s voice and reflecting God’s words, God’s Word?

[1]Excerpted from, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Monday, February 09, 2009

Black History Month: Day Ten--Is Morgan Freeman Right?

*Note: For The Journey: Day Twenty-Three see my earlier post today.

Black History Month: The History and the Controversy

Day Ten: Is Morgan Freeman Right?

The past two days we’ve shared various people’s pros and cons about whether we still need to dedicate a month to learning about the contributions of African Americans. Jessica McElrath asks it this way, “Has African American history now converged with American history, and, therefore, should the celebration be eliminated?”

Some believe that this is the case. According to Rochelle Riley, yes, the time has come to end Black History Month. Riley asserts that Black history is American history. So, suggests Riley, it’s time to stop celebrating, learning, and being American separately. It is time to be an America where learning about Blacks, Hispanics, and Asians is part of school curriculums.

Morgan Freeman, a long-time critic of the holiday, strongly believes that Black History Month is not just unnecessary but “ridiculous.” According to Freeman in a December 2005 60 Minutes interview, Black history should not be relegated to a month. In fact, argues Freeman, Black History, after all, is American history.

Encouraging the Conversation

I am not saying these are or are not my views. I am inviting conversation. Dialogue. What do you think about the conclusions of Riley and Freeman?

Stay tuned tomorrow for perspectives that argue that Black History Month is still necessary.

After that, I’ll finally share my own views on this vital issue.

Stay tuned . . .

Black History Month: Day Nine--Another Side of the Story

*Note: For The Journey: Day Twenty-Two see my earlier post today.

Black History Month: The History and the Controversy

Day Nine: Another Side of the Story


Is Black History Month still a net positive or a net negative for African Americans? For America in general?

Yesterday we explored pieces of the article by AP National Writer, Jesse Washington who asked “Time to End Black History Month?” We gave some of his arguments for rolling Black History Month into year-round education.

Today, we explore portions of Washington’s article that support another side of the story: the continued need for Black History Month.

The President Thinks So

President Obama, like all his predecessors since the 70s, believes Black History Month should continue. On February 2, he lauded “National African American History Month” calling upon “public officials, educators, librarians, and all people of the United States to observe this month with appropriate ceremonies, activities, and programs that raise awareness and appreciation of African American history.”

Historians Think So


Daryl Scott, chairman of the history department at Howard University and vice president of programming for ASALH, says Black History Month is still needed to solidify and build upon America's racial gains.

“To know about the people who make up society is to make a better society,” he says. “A multiracial, multiethnic society has to work at its relationships, just like you have to work at your marriage.”

“I don’t see it going away,’ said Spencer Crew, a history professor at George Mason University, adding that a diverse year-round history curriculum can still be augmented in depth during Black History Month.

“There’s a Women's History Month,” Crew said. “No one would argue that we don’t need to be reminded of women who have done things that are important.”

Encouraging the Conversation

I am not saying these are or are not my views. I am inviting conversation. Dialogue. What do you think about the conclusions of President Obama, historian Scott, and historian Crew?

Stay tuned for more perspectives . . .

The Journey: Day Twenty-Two--Everybody Could Be a Somebody

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Twenty-Two: Everybody Could Be a Somebody


Welcome to day twenty-two of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Twenty-Two: Everybody Could Be a Somebody
[1]

In the Invisible Institution everybody could be a somebody because they could participate as the Spirit moved them. Four main areas of mutual ministry included mentoring, testifying, exhorting, and preaching/pastoring.

Sharing the Word: Mentoring

In the Invisible Institution, there were numerous levels of ministry through which believers could share the Word with one another. At a mutual lay level, they shared one-to-one spiritual friendships and one-to-one mentoring before, during, and after gatherings.

Older males, often called “watchmen,” and older females, often called “mothers,” “spiritual mothers,” or dispensers of “mother wit,” were important spiritual guides in the Invisible Institution.

Jane Lee, or “Aunt Jane” served as Charlotte Brooks’ spiritual director. Aunt Jane first served the crucial role of witnessing concerning salvation. Brooks had no one to tell her anything about repentance until Aunt Jane talked to her.

“It was dark when I left Aunt Jane; but before I left her house she prayed and sang, and it made me feel glad to hear her pray and sing. It made me think of my old Virginia home and my mother. She sang, ‘Guide me, O thou great Jehovah, Pilgrim through this barren land. . . .’ I finally got religion, and it was Aunt Jane’s praying and singing them old Virginia hymns that helped me so much.”

Sharing the Word: Testifying

Every believer had the opportunity, as led by the Spirit, to testify. In testifying, men and women told the stories of their encounters with God. In narrative fashion, they articulated common spiritual realities, provided proverbial wisdom for life’s journey, shared advice concerning the normal problems of life, offered consolation, and, when necessary, confronted the community.

Aunt Jane testified to and discipled Charlotte Brooks. “She would hold prayer-meeting in my house whenever she would come to see me. . . . She said people must give their hearts to God, to love him and keep his commandments; and we believed what she said.”

Sharing the Word: Exhorting

“Exhorting was the next “level” of speaking ministry. Exhorters ranged from unofficial prayer leaders on the plantation to lay people licensed to deliver short sermons, often traveling from one plantation to another.

James Smith shares about his exhorting ministry.

“Soon after I was converted I commenced holding meetings among the people, and it was not long before my fame began to spread as an exhorter. I was very zealous, so much so that I used to hold meetings all night, especially if there were any concerned about their immortal souls.”

Sharing the Word: Preaching/Pastoring

Of course, none of this suggests that it is Christ’s plan for His Church to be without called-out leaders—pastors, shepherds, soul physicians. The Invisible Institution maintained a remarkable equilibrium between lay and pastoral ministry.

W. E. B. Du Bois submits a compelling portrait of the African American plantation pastor.

“He early appeared on the plantation and found his function as the healer of the sick, the interpreter of the Unknown, the comforter of the sorrowing, the supernatural avenger of wrong, and the one who rudely but picturesquely expressed the longing, disappointment, and resentment of a stolen and oppressed people. Thus, as bard, physician, judge, and priest, within the narrow limits allowed by the slave system, rose the Negro preacher, and under him the first Afro-American institution, the Negro church.”

In sharing the Word, the Invisible Institution modeled for us a host of ways to engage every believer. No one came or left feeling like they were simply a spectator. Everyone came with anticipation, participated with meaning, and left encouraged that God had used them to encourage others.

Learning Together from Our Great Cloud of Witnesses

1. Regarding sharing the Word, to what mentoring, testifying, exhorting, or preaching might God be calling you?

2. What steps could you take to more boldly and effectively share God’s Word?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Sunday, February 08, 2009

Black History Month: Day Eight--The Controversy

*Note: For The Journey: Day Twenty-One see my earlier post today.

Black History Month: The History and the Controversy

Day Eight: And Now “The Controversy”


Having spent our first week briefly outlining the history of Black History Month, it’s time to engage in conversation: “The Controversy.”

Is Black History Month still a net positive or a net negative for African Americans? For America in general?

It’s In the News

Just last night Jesse Washington, AP National Writer, entitled his article, “Time to End Black History Month?” He opened with the question, “Should Black History Month itself fade into history?”

Many people, both Whites and Blacks, argue that Black history should be incorporated into year-round education. For instance, Stephen Donovan, a 41-year-old lawyer is quoted by Washington saying, “If Obama’s election means anything, it means that African American history IS American history and should be remembered and recognized every day of the year.”

Donovan continued. Ending “paternalistic” observations like Black History Month would lead to not “only a reduction in racism, but Whites more ready and willing and able to celebrate our differences, enjoy our traditions, without feeling the strain of guilt that stifles frank dialogue and acceptance across cultures?”

Encouraging the Conversation

I am not saying this is or is not my view. I am inviting conversation. Dialogue. What do you think about Donavan’s conclusions?

Others come to similar conclusions for different reasons. Still others come to very different conclusions—saying we desperately still need Black History Month.

Stay tuned . . .

Saturday, February 07, 2009

Black History Month: Day Seven--From a Week to a Month

*Note: For The Journey: Day Twenty see my earlier post today.

Black History Month: The History and the Controversy

Day Seven: From a Week to a Month

Now that we know why Dr. Woodson selected a week in February for the study of Blacks in history, let’s discover how the week morphed into a month.

By the time Woodson passed away in 1950, Negro History Week had become a central part of African American life. Progress was being made in bringing more Americans to appreciate the African American legacy and to embrace the celebration.

However, there was a recognition of the need to devote more time to Black History. So, in 1976, fifty years after the initial celebration, the first Black History Month was celebrated.

The nation was coming to recognize the importance of Black History in the drama of the America story. Since 1976, all American Presidents have issued Black History Month proclamations.

Is one month enough? Is one month still needed? Now it’s time to move from the history to the controversy.

Stay tuned . . .

The Journey: Day Twenty--The Invisible Institution

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Twenty: The Invisible Institution


Welcome to day twenty of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Twenty: The Invisible Institution
[1]

Historians investigating African American religious history have labeled the secretive slave worship services the “Invisible Institution” because much of it was invisible to the eyes of their masters.

“In their cabins, woods, thickets, hollows, and brush arbors (shelter of cut branches also called ‘hush harbors’) throughout the South, slaves held their own religious meetings where they interpreted Christianity according to their experience, applying the stories and symbols of the Bible to make sense out of their lives.”

Congregational Gatherings: Slipping In and Stealing Away

In order to worship freely, Christian slaves would either slip into a home or steal away to the woods. What actually occurred during these covert meetings to make them so fruitful? Pastor Peter Randolph provides the details we seek.

“Not being allowed to hold meetings on the plantation, the slaves assemble in the swamps, out of reach of the patrols. They have an understanding among themselves as to the time and place of getting together. This is often done by the first one arriving breaking boughs from the trees, and bending them in the direction of the selected spot.”

For them, worship and fellowship was worth any risk and was approached with tremendous expectancy. Does our commitment to and preparation for gathering together hold a candle to theirs?

Mutual Ministry: First Century Christianity in Nineteenth-Century America

Once there, then what?

“Arrangements are then made for conducting the exercises. They first ask each other how they feel, the state of their minds, etc. The male members then select a certain space, in separate groups, for their division of the meeting. Preaching in order by the brethren; then praying and singing all around, until they generally feel quite happy. The speaker usually commences by calling himself unworthy, and talks very slowly, until feeling the spirit, he grows excited, and in a short time, there fall to the ground twenty or thirty men and women under its influence.”

Sound familiar? Their experience sounds like Acts 2:42-47a.

“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. . . . All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.”

In Randolph’s gathering, they organized the organism (“made arrangements for conducting the exercises”). That is, though valuing spontaneity and the leading of the Spirit, they also treasured purposeful planning.

They sustained and healed (“ask each other how they feel, the state of their minds”). Given the hardships and hard times, we might imagine quite the lengthy spiritual conversations. Much different than our typical Sunday morning greetings. “Hello. How are you?” Without waiting for a response, we move on to our next target. Imagine, instead, if we really asked how others feel—exploring one another’s emotional life—on Sunday morning, in church! Imagine, also, if we truly probed one another’s state of mind—dealing with each another’s thought life and mental wellbeing—on Sunday morning, in church!

They enjoyed small group fellowship (“then select a certain space, in separate groups, for their division of the meeting”).

They were edified by the preached Word (“preaching in order by the brethren”). Later we’ll see that they would enjoy testifying by many members, exhorting by some members, and preaching by one primary, called-out leader.

They engaged in hearing from God and talking to God (“then praying and singing all around”). They prayed and praised; listened and spoke.

Learning Together from Our Great Cloud of Witnesses

1. Concerning worship preparation and sacrifice, how would you compare your preparations for worship to the preparations made by African American believers in the Invisible Institution? How would you compare the sacrifices that you make in order to worship with the sacrifices that they made?

2. Reflect back on Randolph’s description of Acts 2:42-47 Christianity. In what ways are you already enjoying Acts 2:42-47 Christianity? How could you experience even more Acts 2:42-47 Christianity?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Thursday, February 05, 2009

Black History Month: Day Six--So Why February?

*Note: For The Journey: Day Eighteen see my earlier post today.

Black History Month: The History and the Controversy

Day Six: So Why February?


Having summarized the earliest history of what has become Black History Month, we now explore the more recent history.

People ask, “Why February?”

Some African Americans friends even say, “Yeah, first they give us just one month. And then they give us the shortest month of the year!”

Well, it wasn’t “they.” It was our African American friend Dr. Carter Woodson who selected a week in February for the initial Negro History Week. Why?

The week in February included the birthdays of both Abraham Lincoln and Frederick Douglass. Lincoln, of course, issued the Emancipation Proclamation. Frederick Douglass had been one of the great African American leaders of the previous century.

And how did the one week morph into one month? And what of the modern history? And then . . . what of the modern controversy.

Stay tuned . . .

The Journey: Day Eighteen--Everybody's Heart in Tune

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Eighteen: Everybody’s Heart in Tune


Welcome to day eighteen of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Eighteen: Everybody’s Heart in Tune
[1]

How did newly converted African American slaves grow in the grace and knowledge of the Lord Jesus Christ? How did they connect to one another in the Body of Christ?

A preacher we know only as the “Preacher from a God-fearing Plantation” offers us a glimpse.

“Meetings back there meant more than they do now. Then everybody’s heart was in tune, and when they called on God they made heaven ring. It was more than just Sunday meeting and then no more godliness for a week. They would steal off to the fields and in the thickets and there, with heads together around a kettle to deaden the sound, they called on God out of heavy hearts.”

The Old Ship of Zion

Another African American Christian described it like this.

“We used to steal off to de woods and have church, like de Spirit moved us—sing and pray to our own liking and soul satisfaction—and we sure did have good meetings, honey—baptize in de river, like God said. . . . We was quiet ‘nuf so de white folks didn’t know we was dere, and what a glorious time we did have in de Lord.”

“The church was a ‘Noah’s Ark’ that shielded one’s life from the rain. It was the ‘old ship of Zion’ fully capable of sailing the seas of life.”

Life Lessons for Today

Because we all too easily abandon meeting together, we have much to learn from the high priority that African American believers placed upon communal worship and fellowship.

“Their needs for guidance and comfort were immense. The awesome importance of this spiritual and emotional support can be seen by the fact that the time to engage in worship was taken from the already too-brief free times away from field work. Work time already ran from sun-up to sundown. Time for worship was taken from the brief period left for the personal needs of sanitation, sleep, food, and child rearing. This spiritual nurture must have been highly treasured indeed to motivate the sacrifice of such limited and precious free time.”

Learning Together from Our Great Cloud of Witnesses

1. “Meetings back there meant more than they do now. Then everybody’s heart was in tune, and when they called on God they made heaven ring.” In what ways does your worship experience already mirror theirs?

2. What could make this statement truer in your worship experience today?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Wednesday, February 04, 2009

Black History Month: Day Five--So Now We Know

*Note: For The Journey: Day Seventeen see my earlier post today.

Black History Month: The History and the Controversy

Day Five: So Now We Know


Let’s summarize what we’ve learned so far about the true history of Black History Month.

1. Original Need: There existed in the 1920s a horrible imbalance in historical study. Most history was written by “White guys” about “Dead White Guys.”

2. Original Motivation: Dr. Carter Woodson and other African American scholars recognized this imbalance. In response, they did not want to emphasize “Black History.” They simply wanted a factual, scholarly study of Blacks in history. In fact, they insisted that what we needed was not a history of selected races or nations, but the history of the world void of national, racial, and religious prejudice.

3. Scholarly Disappointment: Being a Harvard-trained historian, Dr. Woodson assumed that the truth would set us free. He believed that when White historians saw the facts of history--that all people of all ethnicities have made sterling contributions to civilization--that their biases would die. He was wrong.

4. Spreading the Word: Seeing the failure of White historians to face the facts, Woodson and others now realized that it would take a community. The average, everyday citizen would need to be educated in the historical truth of the beautifully diverse nature of the history of civilization. Thus was birthed what we now know as Black History Month.

5. Historical Clarity: Thus, for those who say, “Why should Blacks have their own month!?” we need to answer historically. "Minorities needed their own month to begin to overcome the distortion not only of the other eleven months, but of the preceding 1000s of years of recorded history." And minority leaders like Woodson never insisted on the supremacy of any one race. They simply wanted to uncover the buried historical riches of any neglected cultures. (By the way, that’s the identical motivation that led to my writing Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction.)

6. Remaining Issues: We still have at least two remaining issues.

a. What Happened Between the 1920s and Now?: Good question. Glad you asked. We’ll summarize that in the coming days.

b. But Do We Still Need Black History Month?: Ah… We start with the history of Black History Month. We’ll conclude with the controversy surrounding Black History Month. Is it still needed? Is it a net positive or a net negative for Blacks? For all Americans? For American history?

Stay tuned . . .

The Journey: Day Seventeen--From Hellcat to Heaven Saint

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity

Day Seventeen: From Hellcat to Heaven Saint

Welcome to day seventeen of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Seventeen: From Hellcat to Heaven Saint
[1]

African American believers rediscovered their pristine identity in Christ. They understood, therefore, that it was their spiritual act of worship to be faithful to that renewed and purified new creation in Christ.

African Americans’ new identity in Christ redefined how they related to others who had sinned against them. Charlie had been enslaved by Mars’ Bill who kept his back constantly sore from whippings. He escaped, joined the “Yanks,” and became a Christian. As a freeman, he met Mar’s Bill again thirty years later.

Recognizing each other, Bill says, “Charlie, do you remember me lacerating your back?”

When Charlie replies, “Yes, Mars,” Bill asks, “Have you forgiven me?”

By now, a large crowd has gathered, for Charlie and Bill are some distance apart and talking loud. After Charlie shouts that he has indeed forgiven his old, cruel master, Bill is chagrined. “How can you forgive me, Charlie?”

I Serve a God of Love

Charlie’s answer is instructive. “What is in me, though, is not in you. I used to drive you to church and peep through the door to see you all worship, but you ain’t right yet, Marster. I love you as though you never hit me a lick, for the God I serve is a God of love . . .”

Old Mars’ Bill then moves toward Charlie, hand held out, tears streaming down his face. “I am sorry for what I did.”

Charlie grants forgiveness. “That’s all right, Marster. I done left the past behind me.”

The Power of Redeeming Love

Charlie then testifies to Christ’s redemptive power.

“I had felt the power of God and tasted his love, and this had killed all the spirit of hate in my heart years before this happened. Whenever a man has been killed dead and made alive in Christ Jesus, he no longer feels like he did when he was a servant of the devil. Sin kills dead, but the spirit of God makes alive. I didn’t know that such a change could be made, for in my younger days I used to be a hellcat.”

From hellcat to heaven saint. From a hateful spirit to Christlike love. That’s the power of our new identity in Christ.

Learning Together from Our Great Cloud of Witnesses

1. African American converts celebrated the new nurture and the new nature. How aware are you of your new relationship to Christ as a son or daughter of the King? How do you apply your spiritual aristocracy to your personal life and relationships?

2. How aware are you of your new identity in Christ as a saint cleansed by God? How do you apply your spiritual nobility in order to overcome sin and to forgive others?

[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Tuesday, February 03, 2009

Black History Month: Day Four--It Takes a Community

*Note: For The Journey: Day Sixteen see my earlier post today.

Black History Month: The History and Controversy

Day Four: It Takes a Community


Since the White majority scholarly community remained unmoved by the facts of the Black legacy, Dr. Carter Woodson began to urge Black civic organizations to promote the achievements that researchers were uncovering. Truly, it takes a community!

So Woodson prodded his fraternity brothers at Omega Psi Phi to take up the work. In 1924 they responded with the creation of Negro History and Literature Week, which they renamed Negro Achievement Week.

Within a year, Woodson knew that the Association had to expand its program. So they reorganized their goal: dedicated to discovering and popularizing the truth.

The Association had to reeducate Blacks as well as Whites, and its doors had to be opened to all, not just to historians and scholars.

Negro History Week 1926

When the Association announced Negro History Week for 1926, Woodson was overwhelmed by the response. Black history clubs sprang up, teachers demanded materials to instruct their pupils, and progressive Whites, not simply White scholars, stepped forward to endorse the effort.

And now you know . . . the rest of the story.

But there is more . . . so much more . . .

Why did Woodson select a week in February? How did the week morph into a month? How successful has the week/month been in creating a post-racial history? These and many more questions and answers await future posts. Stay tuned!

Monday, February 02, 2009

Black History Month: Day Three--The Truth Should Set You Free


*Note: For The Journey: Day Fifteen see my earlier post today.

Black History Month: The History and Controversy

Day Three: The Truth Should Set You Free

A decade before he conceived of Negro History Week, African American historian Dr. Carter G. Woodson (1875-1950) launched the Association for the Study of Negro Life and History (1915).

Dr. Woodson believed that publishing scientific history about the Black race would produce facts that would prove that Africa and its people had played a crucial role in the development of civilization. As a Harvard-trained historian, Woodson believed that truth would prevail over prejudice.

Based upon his conviction, he established The Journal of Negro History in 1916. However, a decade into his work, he recognized that scholarship alone was not defeating the race problem. Unfortunately, many white historians were not promoting the truth even when they read its riches.

So what next? If the scholarly community would not be moved by truth, then how could the legacy of Black achievements ever become appreciated?

Come back tomorrow for the rest of the story...