Showing posts with label Beyond the Suffering. Show all posts
Showing posts with label Beyond the Suffering. Show all posts

Tuesday, February 01, 2011

Is Black History Month Still Necessary?


Is Black History Month Still Necessary?

As I speak around the country on Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, I’m frequently asked, “What do you think about Black History Month?” The question comes from my African American friends, many of whom are divided on the issue. Some think Black History Month is a net positive for African Americans, while others believe it is a net negative. The question also comes from my non-African American friends, who are equally split, and for various reasons. Having outlined The History of Black History Month now it’s time to discuss Is Black History Month Still Necessary?

Is Morgan Freeman Right?

Morgan Freeman, a long-time critic of the holiday, strongly believes that Black History Month is not just unnecessary but “ridiculous.” According to Freeman in a December 2005, 60 Minutes interview, Black history should not be relegated to a month. In fact, argues Freeman, Black history, after all, is American history.

Jessica McElrath asks it this way, “Has African American history now converged with American history, and, therefore, should the celebration be eliminated?”

Some believe that this is the case. According to Rochelle Riley, yes, the time has come to end Black History Month. Riley asserts that Black history is American history. So, suggests Riley, it’s time to stop celebrating, learning, and being American separately. It’s time to be an America where learning about Blacks, Hispanics, and Asians is part of school curriculums.

Jesse Washington, AP National Writer, asks the question with his title, “Time to End Black History Month?” He opens with the follow-up question, “Should Black History Month itself fade into history?”

Many people, both Whites and Blacks, argue that Black history should be incorporated into year-round education. Washington quotes Stephen Donovan, a 41-year-old lawyer, saying, “If Obama’s election means anything, it means that African American history IS American history and should be remembered and recognized every day of the year.”

Donovan believes that ending “paternalistic” observations like Black History Month would lead to not “only a reduction in racism, but Whites more ready, willing, and able to celebrate our differences and enjoy our traditions without feeling the strain of guilt that stifles frank dialogue and acceptance across cultures?”

What Does Our President Think?

Other portions of Washington’s article support another side of the story: the continued need for Black History Month. President Obama, like all his predecessors since the 1970s, believes Black History Month should continue. He lauded “National African American History Month” calling upon “public officials, educators, librarians, and all people of the United States to observe this month with appropriate ceremonies, activities, and programs that raise awareness and appreciation of African American history.”

Daryl Scott, Chairman of the history department at Howard University believes Black History Month is still needed to solidify and build upon America’s racial gains. “To know about the people who make up society is to make a better society. A multiracial, multiethnic society has to work at its relationships, just like you have to work at your marriage.”

“I don’t see it going away,” said Spencer Crew, a history professor at George Mason University, adding that a diverse year-round history curriculum can still be augmented in depth during Black History Month. “There’s a Women’s History Month,” Crew said. “No one would argue that we don’t need to be reminded of women who have done things that are important.”

Jessica McElrath surmises that most historians and African Americans believe that Black History Month remains necessary. According to McElrath, Black History Month is the only time of the year when Black history is recognized in many schools. She argues that schools often focus on White history year round, and, therefore, Black History Month is a necessary celebration.

Are We Fair and Balanced Yet?

Much of the discussion about whether Black History Month is still necessary relates to whether “main stream” history is accurately covering Black history year-round. My specialty is Black Church history, so I’ll speak to that. Evangelical Black Church history is not being fairly covered year round…not even close.

As Karole Edwards and I researched the history of African American soul care and spiritual direction, we found hundreds of primary sources for Black Church history from 1500-1900 (our time-frame). However, when we looked in secondary sources written today about American Church history, we found an embarrassing dearth of focus on women and minorities. Even in 2011, most general texts on American Church history continue to focus on dead White guys.

I’m not against the dead White guys. One day I will be one of them! I wrote my Ph.D. dissertation on one of them: Martin Luther.

I’m simply of the conviction that fair and balanced history is still not being written. Just today I received the following testimonial to this fact.

“I hold an MA in biblical counseling from an Evangelical seminary. I also did coursework in ethics related to race relations. I ordered your book Beyond the Suffering and was deeply touched by it. It is a book that I longed for while in seminary as the majority of my textbooks were from an Anglo-American perspective.”

Others agree. As I present around the country on Heroes of the Black Church, participants are angry. In their Evangelical Bible colleges, Christian liberal arts colleges, and seminaries, they’re taking Church history courses and hearing nothing about Black Church history, especially Evangelical Black Church history. I’m being told that even Historically Black Colleges and Universities are not teaching about Evangelical Black Church history.

I always find it interesting when someone says, “Let’s just read about good people of all races and not focus on just one race!” I like to follow-up with the question, “So tell me the most recent book you’ve read, especially the most recent American Church history book that talked about anyone other than dead White guys…”

Or, I’ll ask, “So tell me some great heroes of the faith who are from a culture different from yours…”

Unfortunately, 99% of people can’t provide an answer. In theory, we say we want to read about all people of all cultures. In reality, most general studies books on American Church history are only about the dead White guys. And most of us read only about people who are like us.

What Does God’s Word Say?

We’ll celebrate unity in diversity in heaven for all eternity according to Revelation 7:9-10. God’s end game is not one homogenous group, but unity in diversity. Such unity in diversity reflects God. Our Trinitarian God is Three-in-One: unity in diversity.

Even if racism, prejudice, and imbalanced awareness were wiped from the face of the earth, the Bible still commands us to value diversity throughout eternity. The end of racism would not be the end of diversity. It would be the beginning of unity in diversity. There’s a world of difference.
While people may debate whether “race” is culturally-constructed, the Bible is clear that culture is God-constructed and approved. God does not want us to be “culture-blind.” He wants us to recognize, appreciate, and celebrate our differences in biblical unity.

What Should We Do Now?

Ideally, life could and should be both/and. We could have books that highlight the unique accomplishments of various cultural groups—celebrating their legacy. And, we could have books that integrate in a fair and balanced way the contributions of all cultural groups.

The same could be true of “history months.” We could have months celebrating specific cultural groups. And, we could and should, year-round, celebrate the contributions of all cultural groups.

Given the clearly documented lack of past and current historical balance (dead White guys getting all the press and other cultures and women given little honor), it is still necessary to highlight “minority cultures” and women in special months, books, etc. We can do this while also working toward integrating men and women, and people of all cultures, into year-round study and into overview books.

Join the Conversation

What do you think? Is Black History Month still necessary?

Saturday, January 16, 2010

The Forty-Day Journey of Promise

We've Moved!

Please remember to bookmark and visit my new blog and website:

http://www.rpmministries.org/

I've posted twice as many free resources, scores of book reviews, daily blogs, and more--all because I know "You Want to Change Lives!"

So please drop by my fresh new site at: http://www.rpmministries.org/

The Forty-Day Journey of Promise
Learning Life Lessons from the Legacy of African American Christianity

Do you desire to learn how to move beyond suffering to the place of God’s healing hope?

Do you long for church community that’s truly a taste of eternity (Rev. 7:9-10) where we’ll worship together forever in unity and diversity?

Do you want to grow in your ability to relate across cultures?

Then join the journey!

Join the Journey

Join me on a forty-day intercultural journey of promise.

I’ll be blogging during the forty (+) days from Martin Luther King Day on January 18, 2010, to the end of Black History Month on February 28, 2009.

I know, technically, that’s forty-two days.

On January 18, I’ll kick-off our journey by linking the Rev. Martin Luther King, Jr., to some of his historic African American predecessors in the faith. In fact, from January 16-18, I’ll offer three posts related to MLK Day and Black Church history.

Then on February 28, we’ll share a day of reflection on the previous forty-day journey.

Our Journey Together: The Big Idea

We’ll focus on learning life lessons from the legacy of African American Christianity.

Each day we’ll enjoy a stirring narrative from the heroes and heroines of Black Church history.

Then we’ll ponder applications of this remarkable legacy to all of our lives today—regardless of our ethnicity, nationality, race, or cultural background.

Every post will include discussion questions so that in your family and your church you can ponder the implications for your lives and ministries.

Bonus for Joining the Journey

As an added bonus, I’ll select five people who commented the most during these 40 (42/44) days to receive:

1. A complimentary, autographed copy of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction.

2. A complimentary e-copy of the entire Forty-Day Journey of Promise.

Your Head Start on Our Journey of Promise

The Journey is your appetizer. If you’d like the full course meal, go here to learn about, read a sample chapter from, and purchase your autographed copy of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction.

Join the Conversation (Post a Comment Here for a Chance to Receive a Copy of Beyond the Suffering)

1. In your life, where do you long for help in moving beyond suffering and hurt to God’s healing help and hope?

2. What does the Church today need to do to reflect the multi-ethnic diversity commanded (Col. 3:10) and illustrated (Rev. 7:9-10) in Scripture?

3. What are some of the reasons that Sunday morning remains the most segregated hour in America?

Note: This series is based upon material from the book Beyond the Suffering. If you’d like to learn more about Beyond the Suffering, click here.

Thursday, September 17, 2009

This World Is Our Dressing Room



A Voice for the Voiceless: African American Women of Faith
Part 5: Octavia Rogers Albert: This World Is Our Dressing Room


Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

Note: For part one of this blog mini-series, please visit:
http://bit.ly/T7Zas and for part two, please visit: http://bit.ly/14aWH6 and for part three please visit: http://bit.ly/wJs58 and for part four please visit: http://bit.ly/3iD5VS

This World Is Our Dressing Room

Octavia Albert was adept at using Scripture, hymns, spirituals, and Christian literature to minister healing soul care and guiding spiritual direction.

Aunt Charlotte shares how they sang the spiritual My God Delivered Daniel and then says that “it seemed the more trials I had the more I could pray.”

Octavia responds, “Aunt Charlotte, you remind me of Pilgrim’s Progress.” In the ensuing conversation, she compares Charlotte to John Bunyan (the author of Pilgrim’s Progress) who, like Charlotte, remained faithful to God even when persecuted for his faith.

Charlotte, identifying with Bunyan, notes, “But that’s the time a true child of God prays, when he gets in trouble.”

Octavia also skillfully uses imagery in her biblical counseling ministry. After discussing living for this life or living for eternity, she summarizes her practical theology.

“This world is our dressing-room, and if we are not dressed up and prepared to meet God when we die we can never enter the promised land; for there is no preparation beyond the grave. The Bible tells us, ‘Whatsoever a man soweth, that shall he also reap.’”

Stirring Up Faith

Her ministry certainly wasn’t all talk. More than anything, Octavia loved to draw out, stir up, and honor Aunt Charlotte’s faith.

Discussing the evils of slavery and the goodness of God, Charlotte displays her own astute theology. “You see, my child, God will take care of his people. He will hear us when we cry.”

Octavia then fans Charlotte’s faith into flames. “Aunt Charlotte, it really makes me feel happy to hear you express your faith in the goodness of God.”

Entering the Rest of God

Octavia ministered to many ex-enslaved Christians. In talking to Aunt Lorendo about her husband’s (Uncle John Goodwin) health, Lorendo notes that John would never be physically well due to the cruel treatment he endured.

Expressing her faith and hope, Lorendo says to Octavia, “I trust we both will rest by and by.”

Octavia replies, “Yes, Aunt Lorendo, the Bible promises that there is ‘rest for the people of God.’ And it affords us joy to know that although we have trials and tribulations here we who prove faithful till death shall enter that ‘rest prepared for the people of God.’”

The Rest of the Story

For the rest of the story, please return to this blog for part six . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit:
http://bit.ly/XvsTu

Tuesday, September 15, 2009

Keeping the Faith



A Voice for the Voiceless: African American Women of Faith
Part 4: Octavia Rogers Albert: Keeping the Faith


Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

Note: For part one of this blog mini-series, please visit: http://bit.ly/T7Zas and for part two, please visit: http://bit.ly/14aWH6 and for part three please visit: http://bit.ly/wJs58

Keeping the Faith

Sustaining enables suffering people to survive.

Healing and guiding encourage and empower sufferers to move beyond the suffering—to thrive.

Healing and guiding never ignore, deny, or minimize affliction; they always heroically, resiliently empower believers to keep the faith (healing) and to live out that faith active in love (guiding).

Octavia challenges her suffering spiritual friends to live their Christian faith by recognizing the common bond they share with captive Israel of old. Her work emphasizes the unshakable faith of slaves who survived and thrived despite their captivity, their ridicule, and the hypocrisy of their masters. Though urging them to be longsuffering, Octavia never encourages them to be passive.

Her husband and daughter, in their original Preface to The House of Bondage, clearly saw Octavia’s twin goals of sustaining (surviving) and healing/guiding (thriving).

“An only daughter unites with the writer [Octavia’s husband] in sending out these pages penned by a precious and devoted mother and wife, whose angelic spirit is constantly seen herein . . .” Having honored Octavia’s character, her daughter proceeds to venerate her ministry. “. . . and whose subtle and holy influence seems to continue to guide and protect both [daughter and husband] in the path over which they since have had to travel without the presence and cheer of her inspiring countenance.”

Hope Inspired through Inspired Scripture

Octavia inspires hope through inspired Scripture.

Often it involves spiritual conversations through guiding questions that draw out Aunt Charlotte’s embedded faith. Having listened to Charlotte’s testimony of repentance and faith in Christ, Octavia asks her “whether she felt lonely in this unfriendly world.”

Charlotte answers, “No, my dear; how can a child of God feel lonesome? My heavenly Father took care of me in slave-time. He led me all the way along, and now he has set me free, and I am free both in soul and body.”

At other times, Octavia’s counsel was more direct as she used scriptural exploration and Bible reading to encourage Aunt Charlotte and others. Charlotte was nearly blind by the time she met Octavia, and thus harbored no hopes of learning to read. On one occasion, while discussing the hope-giving nature of Scripture, Octavia reads Job 19:25-27 (“I know my redeemer lives”).

“Thank you, too, for it” Charlotte exclaims in response.

Apples of Gold

What stands out in Octavia’s use of spiritual conversations and scriptural explorations is her remarkable knack for selecting the right topic and/or passage for the right person at the right moment. When Aunt Charlotte shares about the inhumane, brutal treatment she received at the hands of her white masters, Octavia responds by reading the hymn All the Way My Savior Leads Me.

Charlotte replies immediately. “O, bless the Lord for the chance of hearing those word! They suit my case. I want to sing that very hymn in glory.”

To “suit the case” of another is to connect, to speak timely words, appropriate for the person and the situation. In this, Octavia follows the inspired counsel of the Apostle Paul. “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Ephesians 4:29).

The Rest of the Story

For the rest of the story, please return to this blog for part five . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit: http://bit.ly/XvsTu

Saturday, September 12, 2009

Weeping with Those Who Weep



A Voice for the Voiceless: African American Women of Faith
Part 3: Octavia Rogers Albert: Weeping with Those Who Weep

Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

Note: For part one of this blog mini-series, please visit:
http://bit.ly/T7Zas and for part two, please visit: http://bit.ly/14aWH6

Weeping with Those Who Weep

Listening without feeling is rather worthless. Octavia Albert combines both as she ministers to Charlotte Brooks.

“Poor Charlotte Brooks! I can never forget how her eyes were filled with tears when she would speak of all her children: ‘Gone, and no one to care for me!’”

Octavia then weeps with Charlotte as she weeps.

“I must say that she caused tears to flow from my eyes many a day while relating her hardships.”

Octavia teaches us that it is not enough to listen (as foundational as that is); it is not enough to feel for another; we also must communicate our compassion.

Octavia does so not only via her shed tears, but also through her expressed commiseration.

“Aunt Charlotte, my heart throbs with sympathy, and my eyes are filled with tears, whenever I hear you tell of the trials of yourself and others. I’ve read and heard very often of the hard punishments of the slaves in the South; but the half was never told.”

Charlotte’s response indicates that Octavia has heard her accurately.

“No, half of it aint been told. I could sit right here and tell you the trials and tribulations I have had to go through with my three marsters here in Louisiana, and it would be dark before I got half through with my own; but if I tried to tell of the sorrows of others, what I have seen here in Louisiana since I have been here, it would take me all the week, I reckon.”

Imagine Aunt Charlotte not thinking that anyone would ever want to listen, but Jesus. Thinking no one would ever care, no one would ever record her words, much less hear them. Then having this college-educated pastor’s wife weeping with her. Identifying with her.

The Rest of the Story

For the rest of the story, please return to this blog for part four . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit:
http://bit.ly/XvsTu

Monday, September 07, 2009

African American Women of Faith



A Voice for the Voiceless: African American Women of Faith
Part 2: Octavia Rogers Albert: Throbbing with Sympathy


Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

Note: For part one of this blog mini-series, please visit:
http://bit.ly/T7Zas

An Ear to Hear; a Mouthpiece to Speak

According to historian John Blassingame, Octavia Albert was one of the few well-trained and one of the most interesting interviewers in the country during the Reconstruction era. She combined academic excellence with sympathetic brilliance. That combination, important to researchers today, was vitally meaningful to the ex-slaves who shared their stories with her.

As the educated “First Lady” (pastor’s wife) of an African American church, she represented to them a figure of compassion, accomplishment, and status. So it is no surprise that when she moved to Louisiana her home became a gathering place for former slaves.

“There she offered them food, read them scriptures, taught them to read and write, and encouraged them to talk about themselves and their slave experiences.”

None But Jesus!

Her decision to offer them a listening ear and to be their mouthpiece surprised even her interviewees. Among those Octavia ministered to, Charlotte Brooks was preeminent. Octavia tells Charlotte that she has greatly enjoyed their conversations, has listened to every word of her “past unhappy life” in the cane fields of Louisiana, and that “I desire to write it in your own words.”

Charlotte bluntly expresses her shock that any human would identify with her.

“La, me, child! I never thought any body would care enough for me to tell of my trials and sorrows in this world! None but Jesus knows what I have passed through.”

And not just anyone—but the “First Lady” valued “Aunt Charlotte” by dispensing the sustaining grace of listening to her story of suffering. As “Jesus with skin on her,” Octavia’s ministry was life changing.

Listening to Her Sad Story

Octavia records her own perceptions of her soul care of Charlotte.

“It was in the fall of 1879 that I met Charlotte Brooks. She was brought from the State of Virginia and sold in the State of Louisiana many years before the war. I have spent hours with her listening to her telling of her sad life of bondage in the cane-fields of Louisiana.”

If one picture is worth 1,000 words, then this one example is worth 1,000 pages of training in sustaining. Spend hours listening to people tell their sad story of suffering. Our quick-fix, solution-focused, speak-first culture desperately needs to develop the relational competency of sustained listening.

The Rest of the Story

For the rest of the story, please return to this blog for part three . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit:
http://bit.ly/XvsTu

A Voice for the Voiceless



A Voice for the Voiceless: African American Women of Faith
Part 1: Octavia Rogers Albert:
Who Will Tell Our Story?

Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

Octavia Rogers Albert: Who Will Tell Our Story?

She lived a mere thirty-seven years, yet in The House of Bondage Octavia Rogers Albert (1853-1890) chronicles two-hundred-fifty years of African American history. Like no one before her or since, male or female, she provides a voice for voiceless ex-enslaved African Americans.

Her writing offers the immediacy of first-person accounts mediated by her sensitive interviews and empathetic conversations. She recognizes the insufficiency of secondary sources.

“None but those who resided in the South during the time of slavery can realize the terrible punishments that were visited upon the slaves. . . . The half was never told concerning this race that was in bondage nearly two hundred and fifty years.”

Her Lifelong Mission

Octavia’s lifelong mission was to unpack the personal narratives of those whose “home” was the “house of bondage.” When Colonel Douglass Wilson derides himself for telling his experiences of enslavement and of military service in the Civil War, Octavia insists that he testify.

“I believe we should not only treasure these things, but should transmit them to our children’s children. That’s what the Lord commanded Israel to do in reference to their deliverance from Egyptian bondage, and I verily believe that the same is his will concerning us and our bondage and deliverance in this country.”

Her resolve is steely. She writes to give God glory by giving African Americans a voice to answer the question, “Who shall return to tell Egypt the story?”

The hymn (Sound the Loud Timbrel O’er Egypt’s Dark Sea) that concludes her narrative of former slaves “summarizes her theme that abolition was the triumph of God’s will over evil and that those who have been delivered must return to tell the story.”

Firsthand Experience

Octavia does not write as an aloof observer. Born on December 24, 1853, in Oglethorpe, Georgia, of slave parentage, she faced firsthand the horrors and humiliation of enslavement. While still living in Oglethorpe she joined the African Methodist Episcopal Church, which was led by the legendary Bishop Henry McNeal Turner, whose ministry grounded her in her lifelong Christian faith.

After Emancipation, she studied at Atlanta University. Her first teaching job was in Montezuma, Georgia, where, on October 21, 1874, at age twenty-one, she married another teacher at the school, the Rev. A. E. P. Albert, D.D., who later became an ordained minister in the Methodist Episcopal Church.

Soon after their marriage, the Alberts moved to Houma, Louisiana, where Octavia began conducting her interviews with men and women once enslaved. She apparently suffered an untimely death, the circumstances of which are unknown. The preface to her book, authored by her husband and their only child, Laura, implies that she died in 1890.

The Rest of the Story

For the rest of the story, please return to this blog for part two . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit:
http://bit.ly/XvsTu

Friday, August 28, 2009

A Tornado of Sorrow


Voices of Healing: African American Women of Faith
Part IV: Elizabeth Keckley: A Tornado of Sorrow


Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

Note: For Part I on Elizabeth Keckley, please visit my blog post at:
http://bit.ly/FSNIt. For Part II, please visit: bit.ly/ENWjJ. For Part III, please visit: http://bit.ly/gI1H6

A Tornado of Sorrow

Just a few years after the death of young Willie Lincoln, at 11 o’clock at night, Elizabeth awoke to the news that Mr. Lincoln had been shot. In the confusion of the night, she finally learned that the President was dead. Her first thought was of Mrs. Lincoln.

“I wanted to go to Mrs. Lincoln, as I pictured her wild with grief; but then I did not know where to find her. . .”[1]

Mrs. Lincoln was overcome. Mrs. Secretary Wells asked Mrs. Lincoln who could comfort her. “Is there no one, Mrs. Lincoln, that you desire to have with you in this terrible affliction?”

Mrs. Lincoln responded, “Yes, send for Elizabeth Keckley. I want her just as soon as she can be brought here.”[1]

It’s Normal to Hurt

Bringing her in, Mrs. Wells excused herself and Elizabeth was left alone with Mrs. Lincoln. “She was nearly exhausted with grief, and when she became a little quiet, I asked and received permission to go into the Guests’ Room, where the body of the President lay in state.”[1]

Returning to Mrs. Lincoln’s room, Elizabeth reports, “I found her in a paroxysm of grief. Robert was bending over his mother with tender affection, and little Tad was crouched at the foot of the bed with a world of agony in his young face. I shall never forget the scene—the wails of a broken heart, the unearthly shrieks, the terrible convulsions, the wild, tempestuous outbursts of grief from the soul.”

Shared Sorrow Is Endurable Sorrow

How did Elizabeth respond? “I bathed Mrs. Lincoln’s head with cold water, and soothed the terrible tornado as best I could. Tad’s grief at his father’s death was as great as the grief of his mother, but her terrible outbursts awed the boy into silence.”

In those days, of all people, a formerly enslaved black woman was the one human being on the face of the earth who could comfort the President’s widow. And how? With her empathy. With her silence. With her physical presence. With her loving companionship.

Mrs. Lincoln’s Spiritual Friend

“Every room in the White House was darkened, and every one spoke in subdued tones, and moved about with muffled tread. The very atmosphere breathed of the great sorrow which weighed heavily upon each heart. Mrs. Lincoln never left her room. . . She denied admittance to almost every one, and I was her only companion, except her children, in the days of her great sorrow.”

Mrs. Lincoln’s testimony says it all. “Lizabeth, you are my best and kindest friend, and I love you as my best friend.”

The Rest of the Story

For the rest of the story, please return to this blog for part five . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit:
http://bit.ly/XvsTu

Wednesday, August 26, 2009

Great Hearts Sorrowing



Voices of Healing:
African American Women of Faith
Part III: Elizabeth Keckley:
Great Hearts Sorrowing

Note: Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this book, please visit: http://bit.ly/YmaM1

Note: For Part I on Elizabeth Keckley, please visit my blog post at:
http://bit.ly/FSNIt. For Part II, please visit: bit.ly/ENWjJ.

Great Hearts Sorrowing: Permission to Grieve

Through a series of sovereign appointments, Elizabeth finds herself in the role of dressmaker for the President’s wife. More than that, she finds herself in the relationship of sacred friend to the President’s wife—Mary Todd Lincoln.

Over time, the emotional, turbulent Mary Lincoln came to love and even need “Lizabeth,” as she called her. The need exploded when Mrs. Lincoln’s son, Willie, became ill. “He was very sick,” Elizabeth reports, “and I was summoned to his bedside. It was sad to see the poor boy suffer. Always of a delicate constitution, he could not resist the strong inroads of disease.”

According to Elizabeth, “He was his mother’s favorite child, and she doted on him. It grieved her heart sorely to see him suffer.”

Willie worsened, lingering a few days, and then died. “God called the beautiful spirit home, and the house of joy was turned into the house of mourning.”

Elizabeth was there when President Lincoln arrived. “I never saw a man so bowed down with grief. He came to the bed, lifted the cover from the face of his child, gazed at it long and earnestly, murmuring, ‘My poor boy, he was too good for this earth. God has called him home. I know that he is much better off in heaven, but then we loved him so. It is hard, hard to have him die!’”

The scene continues.

“Great sobs choked his utterance. He buried his head in his hands, and his tall frame was convulsed with emotion. I stood at the foot of the bed, my eyes full of tears, looking at the man in silent, awe-stricken wonder. His grief unnerved him, and made him a weak, passive child. I did not dream that his rugged nature could be so moved. I shall never forget those solemn moments—genius and greatness weeping over love’s idol lost. There is a grandeur as well as a simplicity about the picture that will never fade.”

Mrs. Lincoln’s grief was inconsolable.

“The pale face of her dead boy threw her into convulsions. Around him love’s tendrils had been twined, and now that he was dressed for the tomb, it was like tearing the tendrils out of the heart by their roots. Willie, she often said, if spared by Providence, would be the hope and stay of her old age. But Providence had not spared him. The light faded from his eyes, and the death-dew had gathered on his brow.”
Mrs. Lincoln was so completely overwhelmed with sorrow that she did not attend her son’s funeral.

Elizabeth could empathize with a grieving mother’s broken heart.

“Previous to this I had lost my son. Leaving Wilberforce, he went to the battle-field with the three months troops, and was killed in Missouri—found his grave on the battlefield where the gallant General Lyon fell. It was a sad blow to me, and the kind womanly letter that Mrs. Lincoln wrote to me when she heard of my bereavement was full of golden words of comfort.”

Clearly, all were given permission to grieve. Speaking of President Lincoln and all the President’s men, Elizabeth describes the funeral scene.

“And there sat the man, with a burden on his brain at which the world marvels—bent now with the load at both heart and brain—staggering under a blow like the taking from him of his child! His men of power sat around him—McClellan, with a moist eye when he bowed to the prayer, as I could see from where I stood; and Chase and Seward, with their austere features at work; and senators, and ambassadors, and soldiers, all struggling with their tears—great hearts sorrowing with the President as a stricken man and a brother.”

The permission to grieve extended over time, as it should. “For two years after Willie’s death the White House was the scene of no fashionable display. The memory of the dead boy was duly respected. In some things Mrs. Lincoln was an altered woman.”

From Elizabeth’s perspective, President Lincoln grieved as one who had found Christian hope.

“Mr. Lincoln was reading that divine comforter, Job. He read with Christian eagerness, and the courage and hope that he derived from the inspired pages made him a new man.”

Here Elizabeth records a profound Presidential example of scriptural exploration bringing hope to the hurting. In her words, “What a sublime picture was this! A ruler of a mighty nation going to the pages of the Bible with simple Christian earnestness for comfort and courage, and finding both in the darkest hours of a nation’s calamity. Ponder it, O ye scoffers at God’s Holy Word, and then hang your heads for very shame!”

The Rest of the Story

For the rest of the story, please return to this blog for part four . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit:
http://bit.ly/XvsTu

Monday, August 24, 2009

Elizabeth Keckley: Part II




Voices of Healing:
African American Women of Faith

Part II: Elizabeth Keckley:
All Silver in Heaven

Note:
Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this stirring book, please visit:
http://bit.ly/YmaM1

Note: For Part I on Elizabeth Keckley, please visit my blog post at:
http://bit.ly/FSNIt

All Silver in Heaven: Acquainted with Grief

Like her Savior, Elizabeth Keckley was a person of sorrow acquainted with grief, and thus able to bring sustaining and healing spiritual care to Mrs. Lincoln. Though enslaved, her first few years were at least spent in the love of her intact family. However, soon her father was sold to another slaver and the golden dream faded all too soon.

As Elizabeth poignantly recalls it:

“The announcement fell upon the little circle in that rude log cabin like a thunderbolt. I can remember the scene as if it were but yesterday;—how my father cried out against the cruel separation; his last kiss; his wild straining of my mother to his bosom; the solemn prayer to Heaven; the tears and sobs—the fearful anguish of broken hearts. The last kiss, the last goodbye; and he, my father, was gone, gone forever."

Elizabeth’s earthly despair was all-encompasing; her longing for heaven all-embracing.

“The shadow eclipsed the sunshine, and love brought despair. The parting was eternal. The cloud had no silver lining, but I trust that it will be all silver in heaven.”

As was typically the case in slavery, Elizabeth’s family was not given permission to grieve or the opportunity to hope.

“Deep as was the distress of my mother in parting with my father, her sorrow did not screen her from insult. My old mistress said to her: ‘Stop your nonsense; there is no necessity for you putting on airs. Your husband is not the only slave that has been sold from his family, and you are not the only one that has had to part.”

To these unfeeling words, Elizabeth’s mother made no reply. “She turned away in stoical silence, with a curl of that loathing scorn upon her lips which swelled in her heart. My father and my mother never met again in this world.”

When she was fourteen, Elizabeth went to live with her master’s oldest son, a Presbyterian minister, married to “a helpless wife, a girl that he had married in the humble walks of life. She was morbidly sensitive. . .” At eighteen, a Mr. Bingham, a village schoolmaster and member of her master’s church, said he would whip her naked. She refused. He subdued her. Tied her. Stripped her dress. Whipped her.

“I could not sleep, for I was suffering mental as well as bodily torture. My spirit rebelled against the unjustness that had been inflicted upon me, and though I tried to smother my anger and to forgive those who had been so cruel to me, it was impossible.”

He again tried to conquer her, striking her with savage blows. “As I stood bleeding before him, nearly exhausted with his efforts, he burst into tears, and declared that it would be a sin to beat me any more. My suffering at last subdued his hard heart; he asked my forgiveness, and afterwards was an altered man.”

In her future ministry in the White House, Elizabeth would need her indomitable spirit in the face of unspeakable suffering.

The Rest of the Story

For the rest of the story, please return to this blog for part three . . .

Note: Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit:
http://bit.ly/XvsTu

Sunday, August 23, 2009

African American Women of Faith




Voices of Healing:
African American Women of Faith

Part I: Elizabeth Keckley:
A Voice of Hope

Note:
Taken from Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith. For more information on this stirring book, please visit:
http://bit.ly/YmaM1

African American Sisters of the Spirit

African American sisters of the spirit like Elizabeth Keckley, who ministered to the grieving Mrs. Lincoln, and Octavia Albert, who ministered to the soul-wounds of ex-enslaved African Americans, vividly demonstrate how to move beyond suffering to healing hope. Their courageous, hope-based spiritual care is a small sampler, an appetizer, if you will, of a great breadth of wisdom for soul care and spiritual direction contained in the history of women in the African American Church.

While space allows just this sampler, history is filled with powerful and empowering examples of African American feminine sustaining, healing, reconciling, and guiding.
[i] Though some have tried to silence their voices, their speaking of God’s truth in love with hope can still be heard by those with ears to hear and hearts to learn.

Elizabeth Keckley: A Voice of Hope

Picture the scene. It’s Civil War America. Women have no right to vote. Across the South, blacks have no rights whatsoever. President Lincoln is assassinated. His widow, Mary Lincoln, is devastated. To whom does she turn?

To a black woman. To Elizabeth Keckley.

In the story of her life Behind the Scenes, or Thirty Years a Slave and Four Years in the White House, Elizabeth (1818-1907) explains, “. . . I have been intimately associated with that lady [Mrs. Lincoln] in the most eventful periods of her life. I have been her confidante . . . I have written with the utmost frankness in regard to her—have exposed her faults as well as given her credit for honest motives.”
[ii]

Given the inauspicious beginnings of Elizabeth’s life story, her spiritual friendship with Mary Lincoln is staggering. “My life has been an eventful one. I was born a slave—was the child of slave parents—therefore I came upon the earth free in God-like thought, but fettered in action.”
[iii]

How did a black woman of that cultural era become confidante to the slain President’s wife? Elizabeth expresses her understanding with Christian humility. “God rules the universe. I was a feeble instrument in His hands. . .”
[iv]

The Rest of the Story

For the rest of the story, please return to this blog for part two . . .

[i]Readers can enjoy the empowering narratives of over two-dozen African American women (and scores of African American men) narrated in Kellemen and Edwards, Beyond the Suffering. For more information, please visit: http://bit.ly/XvsTu

[ii]Keckley, Behind the Scenes, xiv, xv.

[iii]Ibid., 17.

[iv]Ibid., xii.

Friday, August 21, 2009

Be Equipped to Change Lives


Be Equipped to Change Lives: How to Care Like Christ

I know you are committed to changing lives. I know you care deeply for people and want to care like Christ.

I also realize that sometimes it is difficult to find relevant resources that equip you to change lives with Christ’s changeless truth.

That’s why I want to introduce you to five books that all share the same passion: to provide Christ-centered, comprehensive, compassionate, and culturally-informed ministry equipping to empower you to care like Christ.

Soul Physicians: A Theology of Soul Care and Spiritual Direction


Soul Physicians equips you to understand people, diagnose problems, and prescribe solutions—biblically! It empowers you to apply God’s Word to your own life so you grow in grace. It’s a comprehensive training manual for one another ministry and for growth in Christlikeness.

Its two built-in discussion guides—one for personal application and one for ministry implications—make Soul Physicians perfect for individual and group work.

Join the growing number of lay people, pastors, professional Christian counselors, and students who are using Soul Physicians as their twenty-first century manual for understanding people and ministering to them God’s way. Change lives with Christ’s changeless truth.

*To read a boatload of testimonies about the power of Soul Physicians, please visit:
http://bit.ly/1SszRo

*To read a sample chapter of Soul Physicians, please visit:
http://bit.ly/3yNUGf

*To order your copy of Soul Physicians at 40% off, please visit:
http://bit.ly/3WsKoX

Spiritual Friends: A Methodology of Soul Care and Spiritual Direction


Spiritual Friends equips you to relate Christ’s truth to human relationships—yours and others. It’s a biblically-relevant training manual and a relational practical workbook with thousands of illustrative interactions and hundreds of skill-building exercises.

Its built-in discussion guide—with role-plays, vignettes, life applications, and ministry implications—makes Spiritual Friends perfect for individual and group work.

Join the growing number of church small groups, church lay counseling training ministries, pastors, professional Christian counselors, and students who are using Spiritual Friends as their twenty-first century manual for people helping. Care like Christ.

*To read a boatload of testimonies about the power of Spiritual Friends, please visit:
http://bit.ly/LvKul

*To read a sample chapter of Spiritual Friends, please visit:
http://bit.ly/17vtyd

*To order your copy of Spiritual Friends at 40% off, please visit:
http://bit.ly/JiOR5

Beyond the Suffering:
Embracing the Legacy of African American Soul Care and Spiritual Direction


Do you long to learn from African American heroes of the faith how God uses suffering to move His people to a place of healing hope? Beyond the Suffering equips Christians of all races to be empowered by the heroes of Black Church to minister God’s healing hope to one another.

Its built-in discussion guide makes Beyond the Suffering ideal for celebrating the legacy of African American Christianity. Its amazing narratives are a gift to African Americans—validating their tremendous contribution to Christianity. Its powerful vignettes are a gift from African Americans—teaching all of us how to be powerful spiritual friends.

Join the growing number of individuals of all races, of churches of all races, of church small groups and Sunday School classes, of college and graduate school campuses, and of para-church groups using Beyond the Suffering as their twenty-first century manual for culturally-informed people helping. Build bridges of spiritual reconciliation.

*To read a boatload of testimonies, to read the Foreword by Dr. Tony Evans, to view the PowerPoint overview, and much more about Beyond the Suffering, please visit:
http://bit.ly/XvsTu

*To read a sample chapter of Beyond the Suffering, please visit:
http://bit.ly/MgQrB

*To order your copy of Beyond the Suffering at 40% off for just $9.99, please visit:
http://bit.ly/WarAa

Sacred Friendships:
Celebrating the Legacy of Women Heroes of the Faith


Do you long to learn from godly women of the faith how to be a powerful spiritual friend? Sacred Friendships equips men and women to be Christlike mentors, coaches, ministers, and people helpers.

Its built-in discussion guide makes Sacred Friendships ideal for celebrating the legacy of women heroes of the faith. Its amazing narratives are a gift to women—giving voice to the voiceless. Its powerful vignettes are a gift from women—teaching men and women how to sustain, heal, reconcile, and guide one another for Christ’s glory.

Join the growing number of men and women, churches, Sunday School classes, church small groups, college and graduate school campuses, and para-church groups using Sacred Friendships as their twenty-first century manual for compassionate people helping. Learn from the great cloud of female Christian witnesses.

*To read a boatload of testimonies about the power of Sacred Friendships, please visit:
http://bit.ly/6frbF

*To read a sample chapter of Sacred Friendships, please visit:
http://bit.ly/1S1haj

*To order your copy of Sacred Friendships at 40% off, please visit:
http://bit.ly/MG1l5

God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting


Have you experienced a loss and do you long to find God’s hope in your grief? Do you desire to minister God’s healing to your grieving friends? Then discover God’s healing for life’s losses.

God’s Healing for Life’s Losses equips you to apply eight scriptural stages in your response to life’s losses—helping you to find hope when you’re hurting. It also empowers you to minister healing hope to others so that they can face suffering face-to-face with God.

Its two built-in grief guides—one for your grief journal and one for your grief journey—make God’s Healing for Life’s Losses perfect for individual and group grief work.

Join the growing number of lay people, pastors, professional Christian counselors, recovery groups, grief groups, church small groups, Sunday School classes, and college and graduate school students using God’s Healing for Life’s Losses as their twenty-first century manual for Christian grief recovery. Find hope when you’re hurting.

*To read Pastor Steve Viars’ Foreword to God’s Healing for Life’s Losses, please visit:
http://bit.ly/155J4r

*God’s Healing for Life’s Losses will be released in 2010. A sample chapter will be posted at that time at
www.rpmministries.org

*When God’s Healing for Life’s Losses is released, you will be able to order it online at sale pricing at:
www.rpmministries.org

Stimulate Your Soul with the RPM Stimulus Package


We have “bundled” our first four books in three combinations to offer you additional savings and additional resources.

The Biblical Counselor’s Library


Together, Soul Physicians and Spiritual Friends offer a unique Christ-centered, comprehensive, compassionate, and culturally-informed approach to biblical counseling and spiritual formation.

Purchase Soul Physicians and Spiritual Friends together, and save more—45% off. To order them together, please visit:
http://bit.ly/3WsKoX

The Voice for the Voiceless Library


Together, Beyond the Suffering and Sacred Friendships offer a rarely heard multi-cultural and feminine perspective on one another ministry.

Purchase Beyond the Suffering and Sacred Friendships together, and save more—45% off. To order them together, please visit:
http://bit.ly/MG1l5

The Soul Care and Spiritual Direction Library


Together, Soul Physicians, Spiritual Friends, Beyond the Suffering, and Sacred Friendships provide a Christ-centered, comprehensive, compassionate, and culturally-informed theology, methodology, and history of soul care and spiritual direction.

Purchase Soul Physicians, Spiritual Friends, Beyond the Suffering, and Sacred Friendships together, and save more—45% off. To order all four books together, please visit:
http://bit.ly/JiOR5


Wednesday, August 12, 2009

The Heroes of Black Church History Seminar


The Heroes of Black Church History
Celebrate the Legacy of African American Christianity

A One Day Seminar Presented by Dr. Bob Kellemen

Do you long to learn from African American heroes of the faith
how God uses suffering to move His people to a place of healing hope?

Dr. Kellemen equips Christians of all races to be empowered by the
Heroes of Black Church history to minister God’s healing hope to one another.

Dr. Bob Kellemen

Bob is a nationally-known speaker, writer, consultant, educator, pastor, and counselor. He’s the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, Soul Physicians, Spiritual Friends, Sacred Friendships, and God’s Healing for Life’s Losses. He has equipped thousands of lay people, pastors, and counselors as Chairman of the Master of Arts in Christian Counseling and Discipleship Department (Capital Bible Seminary), as Director of the Biblical Counseling and Spiritual Formation Network, and as Founder/CEO of RPM Ministries.

At the Seminar, Christians of All Races Will:

*Be empowered by the founding fathers of the African American church about how to be a godly male leader.

*Be equipped by the heroic sisters of the spirit of the African American church to be a powerful female spiritual friend.


*Be enriched by past African American husbands, wives, fathers, and mothers concerning how to nurture and enjoy godly living in the home.

*Be enlightened to apply proven ways to help people find healing hope in the midst of deep pain by identifying with past African American believers.

*Be enabled to minister more effectively in cross-cultural settings by uncovering the buried treasure of wisdom contained in the legacy of African American soul care and spiritual direction.

*Be encouraged to skillfully practice the historic soul care arts of sustaining, healing, reconciling, and guiding.

*Be enthused to build healing communities where Christians find courage and comfort in God and each other.

Endorsed by Pastor Tony Evans

“Dr. Kellemen’s work shows us how the pain experienced by people from the African American culture can be redeemed to give life to people from any race or culture. The captivating true stories and first-hand narratives have a therapeutic and healing quality. After you engage Beyond the Suffering, you will have a deeper understanding of how God forged character in people through their suffering and be able to apply many valuable insights to your personal life and future ministry.”

Heroes of Black Church History Seminar Schedule


8:15-8:45 Registration and Continental Breakfast

8:45-8:55 Worship

8:55-9:00 Greeting and Prayer

9:00-10:30 Session One: So Great a Cloud of Witnesses: Following the Ancient Paths

10:30-10:45 Break

10:45-12:00 Session Two: Watered with Our Tears: Communal Comfort and Family Faithfulness

12:00-1:00 Lunch Fellowship Together

1:00-1:10 Worship

1:10-2:30 Session Three: The Old Ship of Zion: Uniting in Christ

2:30-2:45 Break

2:45-4:00 Session Four: This Far by Faith: Embracing the Spiritual Legacy

To Host or Attend a Seminar, Contact:

RPM Ministries

PO Box 270, Crown Point, IN 46308, 219-662-8138
http://www.rpmministries.org/, rpm.ministries@gmail.com
Equipping You to Change Lives with Christ’s Changeless Truth
Christ-Centered, Comprehensive, Compassionate,
and Culturally-informed Biblical Counseling and Spiritual Formation

Tuesday, July 28, 2009

Stimulate Your Soul with the RPM Stimulus Package!


Stimulate Your Soul with the RPM Stimulus Package!

Would you like to stimulate your heart, mind, and soul with an RPM Stimulus Package?

For the first time ever, I am able to "bundle" my books together for PayPal online credit card orders.

1. Be Empowered: You can own both Beyond the Suffering and Sacred Friendships for just $20.00 when you purchase them together.

They retail at $35 total, so you save almost 50%. Go here to order both together: http://bit.ly/MG1l5

Be empowered by these two books as you learn from African Americans and from women how to provide spiritual friendship to those you love.

2. Be Equipped: You can own both Soul Phyisicans and Spiritual Friends for $45 when you purchase together.

They retail at $80 total, so you save $35. By purchasing together you save an extra $5. Go here to order both together: http://bit.ly/3WsKoX

Be equipped to change lives with Christ's changeless truth with these two biblical counseling training manuals.

3. Be Enlightened: You can own all four books: Soul Physicians, Spiritual Friends, Beyond the Suffering, and Sacred Friendships for just $65 when you purchase all four together.

They retail at $115, so you save $50. Go here to order all four together: http://bit.ly/3WsKoX

Be enlightened to change lives with Christ's changeless truth through Christ-centered, comprehensive, compassionate, and culturally-informed RPM resources.

Stimulate your mind with the RPM Stimulus!

Monday, June 08, 2009

Why White Biblical Counselors Need the Black Church


Why Some Biblical Counseling Is Only Half Biblical!
Part Six:
Why White Biblical Counselors Need the Black Church

*Note: If you’re disappointed that I’m saying that some biblical counseling is only half biblical, then please read my comments at the end of my first post in this series: http://tinyurl.com/n8k799.

My Premise

Some modern biblical counseling considers the seriousness of sin—sinning, but spends much less time equipping people to minister to the gravity of grinding affliction—suffering. When we provide counseling for sin, but fail to provide counseling and counselor training for suffering, then such biblical counseling is only half biblical.

Why and How We Lost Our Way

So, why do I think biblical counseling lost its way? What historical, cultural, and personal realities help to explain why some modern biblical counseling is only half biblical?

E. Brooks Holifield, in his excellent study, A History of Pastoral Care in America (
http://tinyurl.com/mo6ww8), demonstrates how pastoral ministry moved from a focus on salvation to a focus on self-realization. It moved from Christ to self, from Scripture to humanism.

In my own study of pastoral counseling in America, I’ve found that biblical counseling from the end of the Civil War (1865) to the passage of the Civil Rights Act (1964) moved from a focus on suffering and sin to a focus on self.

Interesting, isn’t it, that for these 100 years, framed by the Civil War and Civil Rights, we lost our way with Christian counseling and pastoral ministry.

In coming posts, I’ll share about the impact of liberalism and fundamentalism on pastoral ministry during this era. I’ll also describe how the modern biblical counseling movement pulled the pendulum back to a focus on sin, but not always to an equal focus on suffering.

Why White Biblical Counseling Needs the Black Church

Here’s my conviction about why pastoral ministry moved from suffering and sin to self, and why modern biblical counseling pulled the focus back to sin but not as much to suffering: church segregation.

From the end of the Civil War to the Civil Rights Act, and continuing to today, Sunday morning remains the most segregated hour in America. We lose so much by this church segregation.

White Evangelical biblical counselors lose the amazing, beautiful, biblical blending of suffering and sin that so characterizes the Black Evangelical Church from its inception in enslavement right up to our day.

In my book, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction, readers enjoy 100s of lively narratives that consistently depict how the Evangelical Black Church never compartmentalized suffering and sin. Instead, the Black Church consistently integrated, mingled, blended, and kept united soul care for suffering and spiritual direction for sinning.

Samples and the Full Meal

If you want to read a free sample chapter on the Black Church’s personal ministry of the Word, go here:
http://tinyurl.com/nykc3h.

If you want your own copy of the entire book in order to be equipped and empowered by African American biblical counselors, go here:
http://tinyurl.com/cm96x6.

Conclusion

Because we White Evangelical biblical counselors pulled the pendulum back from a focus on self and because we did so in segregation from our Black brothers and sisters, we compartmentalized sin and suffering and ignored the development of biblical counseling approaches that help us to move beyond the suffering.

Where Do We Go From Here?

In my next post, I’ll share what White Evangelical male biblical counselors lost when we minimized the contribution of female soul care-givers and spiritual directors.

Wednesday, June 03, 2009

Why Some Biblical Counseling Is Only Half Biblical, Part Three


Why Some Biblical Counseling Is Only Half Biblical!
Part Three:
Embracing the Legacy of Comforting Biblical Counseling

*Note: If you find yourself upset that I am saying that some biblical counseling is only half biblical, then I would ask you to be sure to read my comments at the end of this blog post. Thanks!

My Premise

Some modern biblical counseling considers the seriousness of sin—sinning, but spends much less time equipping people to minister to the gravity of grinding affliction—suffering. When we provide counseling for sin, but fail to provide counseling and counselor training for suffering, then I am of the conviction that such biblical counseling is only half biblical!

The Myth: Dealing with “Suffering” Is Surely “Secular”

Here’s the myth we face when we say that we must deal with suffering as well as with sin:

“Oh, that’s just modern secular psychotherapy.” Or, “That’s obviously influenced by Freudianism.” Or, “No one ever said biblical counseling was about suffering until after the advent of modern humanism.”

Those are each myths.

Our first post in this series highlighted the theological necessity for dealing with suffering—failing to care for the suffering actually minimizes the universal impact of sin.

Our second post pondered just a few of many of the biblical mandates for dealing with suffering—such as Job; John 9:1-3; 2 Corinthians 1:3-11; Romans 12:15; and the occurrence of parakaleo over 100 times in the New Testament.

We could also add the Lament Psalms, the very character of God as the Father of the fatherless, David, Jeremiah, Jesus, Paul. Elsewhere (see Soul Physicians
http://tinyurl.com/npfwsh) I have addressed an entire biblical theology of suffering—sufferology). Elsewhere I have spent over 100 pages outlining the Bible’s approach to helping the hurting (see Spiritual Friends http://tinyurl.com/nxbxes).

The Reality: Dealing with Suffering Is Certainly Biblical

Dealing with suffering is certainly biblical.

Of course, one could say, “That’s just your flawed interpretation of Scripture.”

Could be. While God’s Word is inspired, perfect, and inerrant, none of our interpretations are.

So I’ve also spent over a quarter-century studying Church history: the Church Fathers, the Reformers, the Puritans, African American believers (
http://tinyurl.com/nykc3h), women in Church history (http://tinyurl.com/ql8fqc), etc.

Then again, we could run into yet another false accusation:

“So, you are saying that tradition is on the same par as inspired Scripture!”

No. Not at all.

I am simply saying that since all our interpretations of Scripture are errant, and since some claim that those who deal with suffering are unknowingly influenced by modern secular psychology, that turning to conservative believers pre-Freud could be a good reality check.

Church History Samplers of Comforting Biblical Counseling for Suffering

I wrote my Ph.D. dissertation (
http://tinyurl.com/ovw588) on the great Reformer, Martin Luther. What many do not know is that Luther was also a master pastor. He left us 1000s of letters of spiritual consolation where he comforted his world-wide parishioners so they could face suffering face-to-face with God.

In my 359-page dissertation, 104 pages explore Luther’s work focused on suffering and sanctification. By comparison, 71 pages examine Luther’s work dealing with sin and sanctification. Luther, unlike some modern Christian counselors, accurately and adequately blended counseling for suffering and for sin.

In my book Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction (
http://tinyurl.com/nykc3h), we learn from the amazing legacy of Black heroes of the faith. As the title suggests, our brothers and sisters understood that biblical counseling must include comforting the suffering. Yes, they certainly care-fronted the sinning, also. Like we should, our African American great cloud of witnesses did both.

In my forthcoming book Sacred Friendships: Celebrating the Legacy of Women Heroes of the Faith (
http://tinyurl.com/ql8fqc), we see women like Margaret Baxter, Susanna Wesley, Sarah Edwards, Susannah Spurgeon, and 47 others, consistently integrating comfort for the suffering and care-fronting for the sinning.

Since this blog is long enough already, rather than quoting them, I have left links above to my works on Luther, African Americans believers, and women believers. Together this great cloud of witnesses insists that:

true, comprehensive biblical counseling has always been about the business of helping both hurting and hardened people through comforting and care-fronting with the goal of increased Christlikeness.

Where Do We Go from Here?

Tomorrow, I’ll provide an even broader Church history study, sharing briefly the works of Clebsch and Jaekle, McNeil, Oden, and other Church historians—who each conclude that comprehensive pastoral care has always dealt with both sin and suffering.

The next day I will address the question, “What then might it look like to train pastors and lay people to be soul physicians and spiritual friends who deal with both suffering and sin?”

*Note: Why I Am Addressing This Topic

All who have followed my ministry know that I am about bridge-building and not about wall-building. You might wonder then, “Bob, why blog about something that is surely to be controversial?”

Those who follow my ministry also know that I am about equipping God’s people to change lives with Christ’s changeless truth through comprehensive, compassionate, and culturally-informed biblical counseling and spiritual formation.

Biblical counseling that fails to deal with suffering, fails the test of comprehensive, compassionate, and culturally-informed biblical counseling. I would be a hypocrite to my calling if I remained silent.

Others might wonder, “Are you talking about a particular ‘model’ of modern biblical counseling, or about a particular person or persons who are writing today?”

No. I am not. This is not an attack against. These blogs are not directed toward any one person or group.

These blogs are directed to all of us—myself included—who love biblical counseling. They are for all of us—myself included—who need good Bereans to help us to assess how biblical or unbiblical our approaches to biblical counseling truly are.

I write to help, not to hurt. I write to equip, not to attack. I write to start a conversation, not to finish one.

Please join the conversation.