Daniel Alexander Payne: The Rosa Parks of His Day
Rosa Parks (1913-2005) was the “Mother of the Modern-Day Civil Rights Movement” according to the U.S. Congress. On December 1, 1955, Parks became famous for refusing to obey bus driver James Blake’s order that she give up her seat to make room for a White passenger.
Her actions started the Montgomery Bus Boycott, which was one of our nation’s largest movements against racial segregation. In addition, it helped to launch Martin Luther King, Jr., who was involved with the boycott, to prominence in the Civil Rights movement. Rosa Parks has had a lasting worldwide legacy.
Seventy years earlier, Daniel Alexander Payne (1811-1893) engaged in a similar, but lesser-known act of civil disobedience. Had his actions been more widely reported, Payne might today be known as the “Father of the Former-Day Civil Rights Movement.”
Born to free Black parents in Charleston, South Carolina, Payne was an early leader in and the official historian for the African Methodist Episcopal Church (AMEC). Leaving the South in 1834, Payne studied at the Lutheran Theological Seminary in Gettysburg, PA, and then ministered for over fifty years as a pastor, educator, and influential bishop.
Payne’s ministry returned him to the South in the twilight years of his life. When he was in his seventies, he refused to stay on a train where he would have been seated in Jim Crow conditions. Standing his ground and confronting the White authorities on the train, he said to them, “Before I’ll dishonor my manhood by going into that car, stop your train and put me off.”
Payne describes the scene after he left the train. “The guilty conductor looked out and said, ‘Old man, you can get on the platform at the back of the car.’ I replied only by contemptuous silence.”
Payne then carried his own luggage, walking a great distance over “a heavy bed of sand” to his next speaking engagement in the deep South. Payne literally walked the talk. By doing so, he was the predecessor of later-day Civil Rights leaders such as Parks.
How did such courage develop in Payne’s life? Where did such conviction emanate from in his background?
Payne himself credits two men in his life, the one his biological father and the other his spiritual mentor. Payne’s father started him on his purposeful life. “I was the child of many prayers. My father dedicated me to the service of God before I was born, declaring that if the Lord would give him a son that son should be consecrated to him, and named after the Prophet Daniel.” Payne marveled at the sense of self, the sense of masculinity, that his father conveyed to him.
His father did so not only by naming, but also by modeling. Of his father, Payne testifies, “He was an earnest Christian and a class leader, having two classes under him—what used to be called the Seekers’ Class and the Members’ Class. He was a faithful observer of family worship; and often his morning prayers and hymns aroused me, breaking my infant sleep and slumbers.”
Though empowered by such spiritual fatherly nurture, Payne felt the wound of fatherlessness when his father died when Payne was four. After his mother passed away when he was nine, Payne’s great aunt raised him. Seeing his need for a father figure, he joined a church and was “assigned to the class of Mr. Samuel Weston, who from that time became the chief religious guide of my youth.”
As valuable as these two male mentors were in Payne’s life, he credited another Male (the God-Man) with being his essential model. “The glorious manhood of Jesus Christ is the only true type of real manhood. . . . Study him, study him as your model; study the perfect model of manhood until he shall be conformed in you.” Payne copied the Apostle Paul’s male mentoring model. “Follow my example as I follow the example of Christ” (1 Corinthians 11:1).
Similarly, Rosa Parks’ courage was embedded in her through her upbringing in the African Methodist Episcopal Church, where she was mentored during her lifelong active membership. Here she heard of the inspiring exploits of AMEC Bishop Daniel Alexander Payne. In 1995, she published her memoirs, Quiet Strength, which focused on the role that her faith played in her life. Parks also noted the impact on her life of her mother, a teacher, who home-schooled her until she was eleven.
Rosa Parks and Daniel Alexander Payne—both lived courageous, exemplary lives of racial reconciliation. Both were inspired by empowering spiritual mentors. Both are African American heroes of the faith whose lives are worthy of emulation. Both deserve their place among that “great cloud of witnesses” in God’s hall of faith.
[1]Excerpted with permission of Baker Books from Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction.
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