The Best of Multicultural Ministry and Intercultural Relationships, Part Two

Kellemen’s Christian The Best Of Guide
The Best of Multicultural Ministry and Intercultural Relationships
Part Two

Kellemen’s Christian The Best of Guide: Making your life easier by finding, summarizing, evaluating, and posting the best resources on a wide variety of topics from a Christian perspective. Posted each Monday on my blog at http://bit.ly/h0XGH

Note: Today's post is excerpted from African American History, Life, Christianity, and Ministry: An Annotated Resource Guide, By Robert W. Kellemen, Ph.D., LCPC. For information on the full version: http://bit.ly/f1AvT

*Note: For Part One, please visit: http://bit.ly/2BXt0

*Esterline, David, ed. Shaping Beloved Community: Multicultural Theological Education. Louisville, KY: Westminster/John Knox Press, 2006.

Many Christians talk about multicultural ministry. Esterline and his team outline how to teach, train, and equip ministers in a multicultural seminary setting. Personally, teaching in a seminary with no majority culture in the Washington, D. C. area, I found Esterline’s views practical, helpful, and realistic.

*Gilbreath, Edward. Reconciliation Blues: A Black Evangelical’s Inside View of White Christianity. Downers Grove, IL: InterVarsity, 2006.

Edward Gilbreath has written a powerful and priceless book on reconciliation in Evangelical circles—or the sad, disappointing lack thereof. Writing with openness and candor, Gilbreath shares his own experiences in Evangelicalism and the process and progress of his journey. He then narrates the wider Evangelical scene historically and today, especially in para-church and church life. His book combines hope and realism, human action and trust in God’s direction. The practical examples of churches that do it and barriers that hinder reconciliation are worth the price of the book.

*Griffin, John. Black Like Me. Reprint Edition. New York: NAL Trade, 2003.

In 1959, John Howard Griffin temporarily abandoned his privileged life as a Southern White male, medically darkened his skin, and posed as a Black man in the deep South. Some rightly question whether a short period of immersion such as this can allow the pain of racism to etch onto and penetrate into one’s soul. Of course it cannot. It cannot allow for the decade after decade after decade build-up of racist attitudes and history. Nor can it allow for the day after day after day of soul-numbing hatred. Still, for its time, this book was revolutionary. And even for our time today, Black Like Me can at least provide Whites with some small slice of the horrors of racism.

*June, Lee, Sabrina Black, and Willie Richardson. Counseling in African-American Communities: Biblical Perspectives on Tough Issues. Grand Rapids: Zondervan, 2002.

Counseling in African-American Communities: Biblical Perspectives on Tough Issues presents a well-researched, practically-developed, biblical methodology for pastors, lay people, and counselors working from a Christian perspective and/or working with the Christian client. Though focused on African-Americans, the material can quite effectively be used cross-culturally.

The editors, June and Black, divide the book into four parts. Part I delves into various addictions, their nature, development, and treatment. Part II focuses upon family issues. Part III highlights mental health matters. Part IV is entitled, “Confronting Other Critical Issues,” and includes matters such as conflict, faith, demonology, unemployment, and research in clinical practice.

In each chapter within each section, the research is presented in easy-to-digest form, almost always with helpful charts. Interspersed within each chapter, the reader finds real-life vignettes that bring the material to life. The foundation of every chapter is the biblical counseling diagnosis and treatment plan. The authors use theological concepts as well as specific principles from pertinent passages to build a biblical approach to the topic. Finally, every chapter includes a brief, helpful bibliography for further research.

The book’s audience is clearly the helper—the professional counselor, pastor, or lay care-giver. The lay person himself/herself, struggling with a particular issue, could benefit through reading the pertinent chapter(s). However, the intent of the book is not primarily to be a “self-help” manual. Counseling in African-American Communities provides a comprehensive introduction to a biblical perspective on a wide-range of issues facing counselors, pastors, and spiritual friends.

*Kellemen, Robert W. and Karole A. Edwards. Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Grand Rapids: Baker, 2007.

Beyond the Suffering is a one-of-a-kind African American narrative. It is not simply a history of America, not simply a history of African Americans, not simply a history of African American Christianity, but a narrative of how African American Christians ministered to one another. As the title suggests, the book tells how African American believers helped one another to move beyond their horrific suffering to a place of healing and hope.

The characters are the African American believers themselves. The plot is their real-life battles told in their empowering words. The authors are a co-authoring team, one an African American female, the other a Caucasian male. Together, they embrace the legacy of how African Americans sustained, healed, reconciled, and guided one another in the faith.

Written in an engaging style that allows African Americans to tell their own story, Beyond the Suffering reads like a novel. It empowers African Americans and all people of all races and nationalities to love like Christ loved even in the worst of circumstances. Readers not only are riveted by the powerful historical chronicles, but are also equipped to apply soul care and spiritual direction principles to their own lives and ministries.

*McNeil, Brenda Salter. The Heart of Racial Justice: How Soul Change Leads to Societal Change. Downers Grove, IL: InterVarsity, 2004.

Brenda Salter McNeil has written a ground-breaking book on racial reconciliation. The subtitle alone speaks volumes about the core change needed: soul change. Only when the individual is changed by the infinite love of Christ can society then even begin to be changed. Writing with wit and wisdom, experience and truth, and speaking the truth in love, The Heart of Racial Justice offers a stirring, practical model for positive racial change and reconciliation.
*Ortiz, Manuel. One New People: Models for Developing Multiethnic Churches. Downers Grove, IL: InterVarsity Press, 1996.

Manuel Ortiz has written a very practical “why and how to” book on developing multicultural congregations. He provides transcultural and time-tested models for moving a church (change management) culture from monolithic to multicultural. Though dated (and thus the demographics tend to be outdated), the principles and practices are timeless.

*Sande, Ken. The Peacemaker: A Biblical Guide to Resolving Personal Conflict. Third revised updated edition. Grand Rapids: Baker, 2004.

Ken Sande has spent a lifetime studying, teaching, and applying biblical principles of conflict resolution. His credentials as a lawyer and student of the Bible combine to make him eminently qualify to write this work. Though the subtitle emphasizes the resolution of personal conflict, The Peacemaker and its principles can be used in corporate/church conflict resolution situations, also. With each principle, Sande presents the biblical foundation as well as practical applications.

*Steele, Shelby. White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era. San Francisco: Harper Collins, 2006.

Shelby Steele writes about race in the style and substance of Bill Cosby. Both men speak as successful Black men who have lived their “up-by-the-boot-straps” philosophy. Both men also insist that African Americans must maintain personal responsibility for their present condition, while recognizing that White Americans were responsible for the horrors of the Black past.

Steele’s basic premise concludes that, yes, African Americans were horribly treated and that at the onset of the 60s Civil Rights movement, a “balancing act” was necessary to provide disenfranchised Blacks with a “fair start.” However, Steele affirms that along the way, something went wrong. This something, he calls “White Guilt.” Liberal Whites, in particular, attempted, in Steele’s view, to gain the moral high ground by punishing current White Americans for the past guilt of White America.

In the process, and as a result, Blacks who now, according to Steele, had a more or less level playing field, were re-classified as an entire race of people in need of a White hand up and a White hand out. Thus, liberal White guilt was still White racism: “We are better than you and you need our help to survive.” When African Americans accepted this Faustian bargain, they wandered off the path of meritocracy (you earn success) to mediocrity (you are given an easy way toward success), according to Steele.

Being raised in Gary, Indiana in the 60s and 70s, and living in the 90s and early 00s in D.C., and now having returned to the Gary region, I have, as a White male, witnessed the eras of which Steele speaks. Much of what he says resonates with me. In fact, I would give him five stars for White Guilt except for a few issues.

First, I don’t see the end of racism of which he seems to speak. I still hear it and see it, albeit, in subtle ways, and even more subtle policy-making. Additionally, I’m not convinced that the playing field is always level. Certainly, I am convinced that African Americans have total equality of ability. I’m simply not sure that everywhere in America they have total equality of opportunity. One final point of departure: by his definition of White guile, we may take away from the historical reality that there was true White guilt. False guilty feelings and faulty guilt-driven policies may mask the reality that there was (and is) true guilt. European Americans did indeed despicably mistreat and literally beat down African Americans. I would be saddened if Steele’s title caused anyone to minimize the suffering. In fact, it is in admitting and facing the suffering that we see the true resilience and character of individual and corporate African Americans who rose above and went beyond the suffering.

*Walker, Clarence. Biblical Counseling with African Americans. Grand Rapids: Zondervan, 1992.

Biblical Counseling with African Americans is an excellent contribution to multicultural counseling from a Christian perspective. Walker integrates biblical theology, research on African American culture, and his own extensive counseling practice to weave together a very practical and thorough book. Some books of this genre tend to be heavy on theory or on methodology. Walker nicely balances the two, linking understanding to practice. The book is now a little dated in terms of research works quoted (most coming from the 70s and 80s), but besides that it has withstood the test of time.

*Wimberly, Edward. African American Pastoral Care. Nashville: Abingdon, 1991.

African American Pastoral Care is Wimberly’s 1991 “sequel” to his 1979 Pastoral Care in the Black Church. In his newer work, Wimberly continues his important focus on sustaining, healing, reconciling, and guiding, while highlighting a new emphasis: pastoral care through narrative. Narrative therapy has been a growing model for at least two decades. Wimberly nicely blends the historical African American use of oral tradition with the insights of post-modern narrative therapy.

In his introduction and first chapter, Wimberly concisely explains the nature of narrative story-telling in African American pastoral care. In each subsequent chapter, he demonstrates how this model can be used in various counseling issues such as addiction, bereavement, life stages, marriage, and family matters.

Important Stuff

*Your Guide: Bob Kellemen, Ph.D., LCPC, is the Founder and CEO of RPM Ministries (www.rpmministries.org) through which he writes, speaks, and consults to equip God’s people to change lives with Christ’s changeless truth. He blogs daily at http://rpmministries.blogspot.com.

*My Necessary Disclaimer: Of course, I don’t endorse everything in every article, book, or link that you’ll find in Kellemen’s Christian The Best of Guide. I report, you decide.

*Your Suggestions Are Welcomed: Feel free to post comments and/or send emails (rpm.ministries@gmail.com) about resources that you think deserve attention in various categories covered in Kellemen’s Christian The Best of Guide.