Showing posts with label Equiano. Show all posts
Showing posts with label Equiano. Show all posts

Tuesday, January 20, 2009

The Journey: Day Two--The Power of Personal Presence

The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity


Day Two: The Power of Personal Presence


Welcome to day two of our forty-day intercultural journey of promise. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.

Day Two: The Power of Personal Presence
[1]

Olaudah Equiano and his sister were soon deprived of even the comfort of weeping together.

“The next day proved a day of greater sorrow than I had yet experienced; for my sister and I were then separated, while we lay clasped in each other’s arms; it was in vain that we besought them not to part us: she was torn from me, and immediately carried away, while I was left in a state of distraction not to be described. I cried and grieved continually; and for several days did not eat any thing but what they forced into my mouth.”

Over the ensuing months, Equiano frequently changed masters. Weighed down by grief and a ravenous desire to return to his family, he decided to seize the first opportunity to escape. However, during a failed attempt he realized that the expanse that separated him from his home was too great and too dangerous. “I . . . laid myself down in the ashes, with an anxious wish for death to relieve me from all my pains.”

Left of the Rising Sun

Death refused to visit. Instead, Equiano was sold repeatedly, each time “carried to the left of the sun’s rising, through many dreary wastes and dismal woods, amidst the hideous roarings of wild beasts.” Being “left of the sun’s rising” paints a poetic picture of hopelessness—reflecting an absence of the hope that people have when they are “right of the rising sun” and thus anticipating that the sun will soon approach to dispel their darkness.

Equiano had been traveling in this manner for a considerable time when one evening, to his great surprise, traders brought his dear sister to the house where he was staying. “As soon as she saw me she gave a loud shriek, and ran into my arms. I was quite overpowered; neither of us could speak, but, for a considerable time, clung to each other in mutual embraces, unable to do any thing but weep.”

Ministry Even in Agony

For a time, the joy of their reunion distracted them from their misfortunes. But this, too, passed. “For scarcely had the fatal morning appeared, when she was again torn from me for ever! I was now more miserable, if possible, than before. The small relief which her presence gave me from pain was gone, and the wretchedness of my situation redoubled my anxiety after her fate, and my apprehensions lest her sufferings should be greater than mine, when I could not be with her to alleviate them.”

Even in his agony, Equiano offers words of insight into ministry. Note that it was “her presence” that gave him relief from his pain, and that he longed to “be with her to alleviate” her suffering. Before all else fails, implement what never fails—personal presence.

Learning Together from Our Great Cloud of Witnesses

1. How could your people-ministry grow if you focused on the power of presence?

2. Have you ever experienced the hopelessness of feeling like you were to the left of the rising sun—that your dark night would never end? If so, how did God comfort you during the dark night of your soul?


[1]Excerpted, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.

Thursday, January 31, 2008

Olaudah Equinao: Born Free

Olaudah Equinao: Born Free

“I . . . acknowledge the mercies of Providence in every occurrence of my life.”[i] These words from the pen of the Christian Olaudah Equiano might seem trite until we realize that they introduce the narrative of his harrowing kidnapping and enslavement.

Equiano was born free in 1745 in the kingdom of Benin on the coast of Africa, then known as Guinea. The youngest of seven children, his loving parents gave him the name Olaudah, signifying favored one. Indeed, he lived a favored life in his idyllic upbringing in a simple and quiet village where his father served as the “chief man” who decided disputes and punished crimes, and where his mother adored him dearly.

Bathed in Tears: Weeping with Those Who Weep

At age ten, it all came crashing down. “One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both; and, without giving us time to cry out, or make resistance, they stopped our mouths, tied our hands, and ran off with us into the nearest wood: and continued to carry us as far as they could, till night came on, when we reached a small house, where the robbers halted for refreshment, and spent the night.”
[ii]

His kidnappers then unbound Equiano and his sister. Overpowered by fatigue and grief, they had just one source of relief. “The only comfort we had was in being in one another’s arms all that night, and bathing each other with our tears.”
[iii]

Equiano and his sister model a foundational principle of sustaining empathy: weeping with those who weep. Far too often we rush in with words, and far too often those words are words of rescue. Our hurting friends need our silence, not our speeches. The shed tear and the silent voice provide great enrichment for our spiritual friends.



[i] Equiano, The Interesting Narrative, p. 4.
[ii] Ibid., p. 24.
[iii] Ibid., p. 25.