Showing posts with label Generational Repentance. Show all posts
Showing posts with label Generational Repentance. Show all posts

Sunday, April 01, 2007

Reconciliation Triangle


Reconciliation Triangle*

On 9th December 1999, as its final act of the Millennium, Liverpool City Council unanimously passed a motion apologizing for the city’s role in the Slave Trade, linked to a commitment to policies that would end racism and work to create a community where all are equally valued.

International Conference

In December 1999, at the invitation of President Mathieu Kérékou of the Republic of Benin, an International Conference was held in Benin, attended by people from Africa, the Americas and Europe affected by the Black Diaspora, including representatives from Richmond, Virginia, and Liverpool. The President apologized for his country’s role in selling Africans to the slave traders.

Racial Healing

At the Benin Conference Lord Alton of Liverpool presented a small maquette of the large public sculpture ‘Reconciliation’ created by Liverpool artist, Stephen Broadbent, which already stands in Liverpool, Belfast and Glasgow along with a statement signed by the Liverpool’s Lord Mayor, Councillor Joe Devaney and the Leader of the Council, Mike Storey.

In April 2000 a ‘Ceremony of Racial Healing‘ attended by 4 Government Ministers from Benin, took place in Richmond, Virginia, U.S.A. The intention was to extend the process of reconciliation.

As a next step, with encouragement at senior government level in Benin, Liverpool and Richmond, it was decided to raise funds to donate to Benin a 4 meter high bronze edition of the ‘Reconciliation’ sculpture, with specially designed panels by young people in Liverpool, Richmond and Benin. It was also decided that a further casting of the Reconciliation sculpture would be made to be sited on the slave trail route in Richmond.

The site for the sculptures erection in Benin was identified, a specially designed ‘Reconciliation Garden’ in the city of Cotonou was to be built. President Kerekou said “that it would establish a meaningful international connection which would reflect the infamous slave triangle. The three statues would be a physical and symbolic manifestation of a process of bringing together in an expression of repentance, forgiveness and reconciliation - the descendants of those that profited from the evil trade, those on the continent from which they were taken and those now living in the place to which many slaves were taken.”

Project chair, Joe Devaney was invited to an International Conference in Washington D.C. in the summer of 2001. The ‘Connecting Communities’ delegates welcomed the Reconciliation Triangle Project as a major initiative in the understanding and healing of slavery’s wounds.

Joe and artist Stephen Broadbent both visited Richmond in 2001, addressing the City Council and presenting the Mayor with a model of the original Reconciliation Sculpture. Representatives from Richmond visited Liverpool on three occasions. The city fully supports the project.

Broadbent, the sculptor, worked with fellow artist, Faith Bebbington, along with children from six of Liverpool’s inner city schools to incorporate new low-relief scenes on the four flat sides relating to the slave trade between Liverpool, Benin and the Americas.

The final sculpture, based on these designs, was finished by Liverpool artists Broadbent and Bebbington. The sculptures were then cast in bronze ready to be shipped to Benin and Richmond. In Liverpool it is hoped the bronze reliefs will be mounted and exhibited adjacent to the existing Reconciliation statue.

Beyond the Suffering

In October 2004, at a Civic ceremony hosted by the Maritime Museum on the dockside in Liverpool, a finished 'Reconciliation Sculpture' was handed over to representatives of the Benin Government, this significant event was also attended by a representative from Richmond. The leader of Liverpool City Council, quoted the words, ”the only way to bring reconciliation is to face the pain of history with courage, and then to change.” He went on to say, “We have begun that process of change, and this reconciliation initiative is one more step on that journey.”

*Article adapted from:
http://www.reconciliationtriangle.org/#history

Sunday, February 25, 2007

Generational Repentance and Reconciliation

Generational Repentance and Reconciliation

By now I'm sure that you have read the news. The state of Virginia officially apologized for their role in legalizing and supporting slavery, and they also apologized for their mistreatment of Native Americans. Though the vote was unanimous, it was not without some contention, as one particular lawmaker stated, "Just get over it!"

Another related item in the news was the proposal out of the US House of Representatives that urged Japan to officially apologize for their role in the Korean "Comfort Women" tragedy of WW II. "Comfort Women" were the 100s of thousands of Korean women who were raped by Japanese soldiers.

What is a biblical view of repentance and reconciliation? Do descendents of people of one generation have a biblical responsibility for how their ancestors treated other people?

Corporate Generational Identity


In our individualistic Western society we are quick to shout, "No!" However, most cultures for most of human history, including Jewish culture in the Old Testament, had a much more collective, corporate view of personhood, personality, and responsibility.

While it is true that salvation is an individual decision that a person makes before the God of the universe, it is false to assert that God never views people groups and nations corporately. God not only treated nations corporately in the Old Testament, He viewed them generationally. God held entire past generations of past nations accountable for their past mistreatment of God's (corporate) people.

Clearly it is not an unbiblical concept to say, "For what my ancestors did to your ancestors I am deeply sorry." Nor is it an unbiblical concept for a descendent of a majority race to recognize the lasting imprint that enslavement and abuse has left generationally on a minority race. Such humble repentance and responsibility-taking can lead to present reconciliation and relational restoration.


Though my ancestors were in Romania being persecuted and abused during the time of American enslavement, I still accept a sense of responsibility for the harm that White Americans brought upon Black Americans. I also understand something of the lingering impact of that horrible mistreatment.

Recognizing responsibility and impact does not mean that I think a current member of a past harmed group "needs" my "help" in order to "make it." However, all human beings need understanding, empathy, and reconciliation. They don't need to be told, "Just get over it!"

Thus, I applaud the people of Virginia and the members of the US House of Representatives on their recent movements toward generational repentance and reconciliation. May God honor their efforts and produce the fruit of peace.