7 Biblical Truths That Must Shape Life and Ministry

7 Biblical Truths That Must Shape Life and Ministry

In our post-modern generation shaped by relativism, even the Church is filled with differing views on the largest issues of life and ministry.

The question that defines us more than any other is:

“Upon what do we base our life and ministry?”

Here are seven of the truths that must shape the way we see life and ministry. I call them:

Life’s Seven Ultimate Questions and Answers.

They teach us what makes biblical ministry truly biblical.

1. Question 1: “What is truth? Where do I find answers?”

Answer 1—The Word: “God’s Word is sufficient, authoritative, profound, and relevant.”

All that we need for life and godliness we find in Scripture (the written Word). In Christ are hidden all the treasures of wisdom and knowledge (the Living Word). We live and breathe every nano-second not by bread alone but by the Word of God. Therefore, in life and ministry every question is ultimately a God-question and every answer is fundamentally a God-answer.

2. Question 2: “Who is God?”

Answer 2—The Creator: “God is Trinitarian.”

God is not the “alone with the alone.” The God of the Universe is, always has been, and always will be Three-in-One, communitarian, Trinitarian. Before God created, He related. Thus God created us not out of need but graciously from the overflow of infinite Trinitarian fellowship. Reality is relational because God is Trinitarian. Therefore, in life and ministry our purpose is to glorify God as we combine Scripture and soul, truth and love.

3. Question 3: “Who am I”?

Answer 3—Creation: “We are created with dignity by God in the image of Christ.”

I am not an accident. I am fearfully and wonderfully made with the purpose of worshipful fellowship with the God of the universe and sacrificial one-another fellowship with my fellow human beings. Together we are to enjoy God by glorifying Him forever as we fulfill our calling as stewards of His universe. Therefore, in life and ministry our goal is to reflect increasingly the inner life of Christ.

4. Question 4: “What went wrong?”

Answer 4—The Fall: “We sinfully and foolishly choose god-substitutes over God.”

The only explanation for sin and suffering is humanity’s fall into rebellion initiated by Adam and Eve and continued to this day by every person who ever lived. We sinfully forsake and attempt to replace God because we have lost our awe of God and chosen to love false gods. Therefore, in life and ministry we must recognize and confess that our core problem is spiritual adultery.

5. Question 5: “Can we change? How do people change?”

Answer 5—Redemption: “We must apply our complete salvation to our daily sanctification.”

Our only hope for change is our acceptance by faith of God’s grace in Christ. Those who are new creations in Christ can change because they have already been changed. Justification (our new pardon), reconciliation (our new peace), regeneration (our new purity), and redemption (our new power) provide the four-fold basis for daily growth into the image of Christ. Therefore, in life and ministry our identity in Christ is foundational to our transformation in Christ.

6. Question 6—“Where am I headed? What is my destiny?”

Answer 6—Glorification: “Heaven is my final home.”

For those who enter into eternal relationship with God in Christ, our destiny is endless relationship and purpose—sacred communion within God’s holy and happy family. The biblical answer to the question of ultimate destiny ought to impact drastically how we live today—our future destiny impacts our present reality. Therefore, in life and ministry, reading the end of the story makes all the difference in how we respond to present suffering and how we overcome besetting sins.

7. Question 7—“Can I help? How can I help?”

Answer 7—Sanctification/Ministry: “We dispense God’s cure for the soul—grace.”

Grace is God’s prescription for our disgrace—the disgrace of sin and the disgrace of suffering. Grace is God’s medicine of choice for our sinful and suffering world. God calls us to be dispensers of His grace which sustains and heals us in our suffering, which reconciles and guides us in our sin, and which moves us toward sanctification in Christ. Therefore, in life and ministry we must be dispensers of grace.

The Life of the Soul through the Lens of Scripture

These seven biblical categories are essential for seeing the life of the soul through the lens of Scripture. They are absolutely vital because these relevant biblical categories address life’s seven ultimate questions that every honest person asks.

Why Am I Afraid?

The Anatomy of Anxiety, Part 5: Why Am I Afraid?

Note: For part one of this mini-series, please visit: http://bit.ly/aHstk. For part two, please visit: http://bit.ly/20R01P. For part three, stop by: http://bit.ly/HAoxI. For part four, drop by: http://bit.ly/1I6XmF.

Does worry, doubt, or fear get the best of you sometimes? Do you wonder where anxiety comes from and how to defeat it in your life and the lives of those you love? Then we need a biblical anatomy of anxiety.

What Is the Biblical Portrait of Phobia, Fear, and Anxiety?

John tells us that “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love (1 John 4:18).

The word John uses for “fear” is “phobos.” It is used 138 times in the New Testament. Interestingly, the number one New Testament command is, “Fear not!”

In a positive sense, phobos can mean reverence, awe, respect, and honor.

In a negative usage, it means terror, apprehension, alarm, and arousal to flee. In Matthew 28:4, we have a word picture of phobos/phobia. When the Angel of the Lord appears, the guards fear and fall like dead men. Thus here it is used of paralysis of action.

In Luke 21:26, phobos relates to uncertain expectations, terror, apprehension that fears the “What next!?”

In Romans 8:15, phobos has the idea of slavish terror as Paul reminds us that we have been given a spirit of sonship, confidence, and relational acceptance, not a spirit of slavish terror about relational rejection.

Fear of Ultimate Rejection

John is quite specific in his portrait as he says fear has to do with punishment. Punishment means rejection, separation, condemnation—to be left as a loveless orphan, to be abandoned as a helpless child.

To understand John fully, we must go back one verse. In 1 John 4:17, John says that “love is made complete among us so that we will have confidence on the day of judgment.”

Confidence is openness, frankness, boldness, assurance, concealing nothing, no hiding, no shame, no fear. It is the courage to come boldly before the throne of grace—because of grace! It is the courage to express myself freely and openly in relationship because I know there is now no condemnation to those who are in Christ Jesus.

So What Is Phobia, Fear, and Anxiety?

So, how does the Bible picture and define anxiety, fear, and phobia? We might summarize it like this:

“Phobia is paralyzing apprehension causing me to flee what I fear or to become paralyzed when facing my fear because I doubt my relational acceptance and security, because I doubt God’s grace. My ultimate fear is fear of rejection by God. That fear is the cause of all other fears in life.”

What do I fear?

“I fear God, but not in the sense of reverence and awe. I fear God’s rejection because I refuse to place faith in God’s gracious acceptance of me in Christ.”

Why am I afraid?

“If the God of the universe rejects me, then I’m on my own. And If I’m on my own, life is too much for me.”

Making It Real

Let’s make it real-life practical. Phobia/phobos/fear/anxiety makes me feel like:

*“Life is unsafe. It’s too hard for me.”

*”If I cry out for help, no one will respond. If I reach up to God, He won’t care because He has rejected me. He is ashamed of me and I am ashamed in His presence.”

*”I won’t be protected. There’s no one who cares and no one who is in control. No one is flying this plane!”

*”I am orphaned and left alone because no one cares about me. Therefore, I have to make life work on my own.”

*”But I’m small, childlike, inadequate. I can’t overcome the 800-pound gorilla of life. While I must face life alone, life is too much for me to face.”

So How Do We Diagnose Fear?

Phobias, fear, worries, and anxiety signify my failure to grasp and apply God’s powerful promise of gracious acceptance and protection. Fear and anxiety are caused by my refusal to accept my acceptance in Christ. If I believe Satan’s lying, condemning narrative, then I am left with no option other than trusting in myself. And I am far too small to handle life on my own.

Fear becomes a vicious cycle. Fearing God’s rejection, I reject God’s help, and I end up feeling helpless to face life.

The Rest of the Story: There Has to Be a Better Way

There has to be a better way, don’t you think? I sure hope so!

John gives us that better way when he tells us that “perfect love casts our all fear” (1 John 4:18).

Join us again tomorrow when we examine biblical principles for overcoming anxiety with faith, hope, and healing love.

See in This Some Higher Plan

God’s Healing for Life’s Losses:
How to Find Hope When You’re Hurting

Post 33: See in This Some Higher Plan

Without Christ and a Christian perspective, we despair. We doubt. We give up any hope of ever making life work, of ever figuring out the mystery of life, of ever completing the puzzle. We trudge on in doubt, despair, and darkness.

Weaving: Grace Eyes

So what’s weaving? Weaving is entrusting myself to God’s larger purposes, good plans, and eternal perspective. It’s seeing life with spiritual eyes instead of eyeballs only. It’s looking at suffering, not with rose colored glasses, but with faith eyes, with Cross-eyes, with 20/20 spiritual vision.

When Terri returned for her next appointment, I asked her what made the difference in her life, what helped her to turn the corner. She said, “two things, no, two people. Joseph and the Bishop.” Joseph we’ll talk about in a minute. The Bishop we’ll talk about now.

Another Story Must Begin

I had asked Terri to watch Les Mis. There’s a classic scene where the star of the story, Jean val Jean, a paroled prisoner, takes advantage of the Bishop of Digne. Stealing from him, val Jean is captured by the French police. They return him to the Bishop, fully expecting the Bishop to implicate val Jean which would lead to a return to prison without hope for parole.

To the shock of everyone involved, the Bishop says, “But my brother, you forgot these,” and hands him silver candlesticks. The police release val Jean and leave. Then the Bishop says, “by the witness and the martyrs, by the passion and the blood, I have bought your soul for God, now become an honest man, see in this some higher plan.” Val Jean, floored by grace, changed by grace, concludes the scene by singing, “another story must begin.”

Terri, recounting this to me, said, “Now everything that happens to me, I’m looking for God’s higher plan. I’m setting my thoughts on things above—always wondering what God might be up to in this. For me, another story must begin—God’s story that doesn’t obliterate my painful story, but that gives it meaning.”

Weaving in Weaving

Where do we find weaving woven into the fabric of Scripture? That’s our topic for tomorrow.