The Future of Biblical Counseling:
Dreaming a Dozen Dreams, Part II
Note: Please read my April 16, 2008 blog for Part I of this post.Dreaming a Dozen Dreams, Part II
Dream Number Four: Biblical Counseling Will Be Positive
The modern history of biblical counseling has all too often become enmeshed with negativity, biting criticism, territory-protecting, camp-building, and “againstness.” Biblical counseling has often defined itself by being anti-this or anti-that. That’s not biblical counseling; that’s “Corinthian counseling” (1 Corinthians 1:10-17), a carnal caricature of the truth.
In the future, biblical counseling will be known as “Berean counseling” (Acts 17:11). Biblical counselors will have a critical mind minus the critical spirit. They will seek to focus positively on rightly understanding the Word (2 Timothy 2:15), on searching the Scriptures to evaluate human theory with discernment, and on graciously interacting with those with whom they disagree, while emphasizing the affirmative attitude that all Scripture is inspired by God and profitable for training in righteousness (2 Timothy 3:16).
Dream Number Five: Biblical Counseling Will Be Relational
In the future, the Trinitarian roots of our faith will blossom as biblical counselors will be known by their fruit—the fruit of compassion and passion. As the God of the Bible is the eternal Community of intimate Oneness, so biblical counselors will eschews aloofness in favor of what one African American friend describes as “real and raw counseling.”
While techniques, skills, and tools of competency will not be ignored, soul-to-soul relating will be emphasized. When put into practice, those skills will highlight neither directive nor non-directive counseling. Rather, they will birth collaborative counseling where the counselor, the counselee, and the Divine Counselor form a trialogical relationship.
Dream Number Six: Biblical Counseling Will Be Relevant
The pejorative stereotype of biblical counseling as “take two verses and call me in the morning” will be replaced with the constructive identity of “the truth will set you free” (John 8:32). When people think of the biblical counselor, they will think of “Jesus with skin on” and be filled with words of hope like, “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).
It is not enough to promote the sufficiency of the Word if we do not also minister in such a way that demonstrates the relevancy of God’s Word. Problems in living that most people label only as psychological disorders curable only by psychological methodologies will be seen as spiritual, relational, mental, volitional, and emotional issues addressed in the Book of Life by the Author of Life so that we can live the abundant life (John 10:10).
Dream Number Seven: Biblical Counseling Will Be Transformative
Biblical counseling applies the principles of progressive sanctification to the daily lives of believers. It does so through spiritual formation which cultivates communion with Christ and conformity to Christ through the practice of the biblical/historical individual and corporate spiritual disciplines. Historically these two fields of biblical counseling and spiritual formation were one. It is our dream that they once again become synonymous—hence our BCSF Network name and mission.
Such transformative biblical counseling will highlight God’s role and our responsibility in spiritual growth through its emphasis on the cultivation of the disciplines that connect us to Christ’s resurrection power. It will underscore the inner life through its emphasis on forming the character of Christ in us—our inner life increasingly mirroring the inner life of Christ. It will accentuate the Body of Christ by encouraging the corporate spiritual disciplines and by equipping believers in the individual spiritual disciplines.
Transformative biblical counseling will require the development of a comprehensive biblical theology of the spiritual life that provides the basis for a relevant biblical methodology for spiritual growth. Biblical counseling and spiritual formation will offer a theological and practical approach to sanctification that is effective in the “real” world where people hope, dream, stumble, fall, and live everyday.
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