The Journey: Forty Days of PromiseCelebrating the Legacy of African American Christianity
Day Thirty: The Black Puritan
Welcome to day thirty of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.
Day Thirty: The Black Puritan[1]
Lemuel Haynes affords another exemplar of African American ministerial modeling. Born at West Hartford, Connecticut, in 1753, of a white mother and a black father, Haynes lived his entire eighty years in Congregationalist New England. He completed his indenture in time to serve in the Continental Army during the Revolutionary War.
Privately tutored, Haynes became the first African American to be ordained by any religious denomination. Upon ordination, Haynes then served white congregations for more than thirty years.
Among other accomplishments, he achieved notoriety for a sermon entitled Universal Salvation that defended orthodox Christianity against the threat of Universalism. For this work, he happily accepted the title “Black Puritan,” indicating his depth of Reformation theology. Middlebury College awarded him the master’s degree in 1804, another first for an African American.
At age sixty-five, Haynes left his Rutland, Vermont, parish due to political friction that essentially forced him to choose to resign. His farewell sermon of 1818 emphasized, among other topics, his devotion to the work of the ministry and to the people of his congregation.
Following Paul’s Model
Alluding to the words of the Apostle Paul, Haynes notes that, “He that provided the motto of our discourse could say on his farewell, I have coveted no man’s silver or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessity.”
Like Liele with his black congregation, it was important to Haynes with his white parishioners that they recognized his Christlike diligence. Few could legitimately question his work ethic given that he had preached 5,500 sermons, officiated at over 400 funerals, and solemnized more than 100 marriages.
Godly Motivation
It was also vital to him that they understood his godly motivations. “The flower of my life has been devoted to your service:—while I lament a thousand imperfections which have attended my ministry; yet I am not deceived, it has been my hearty desire to do something for the salvation of your souls.”
Haynes acknowledged and wanted his people to realize that the ultimate Judge of his motivations was Christ. “I must give an account concerning the motives which influenced me to come among you, and how I have conducted during my thirty years residence in this place: the doctrines I have inculcated: whether I have designedly kept back any thing that might be profitable to you, or have, through fear of man, or any other criminal cause, shunned to declare the whole counsel of God. Also, as to the manner of my preaching, whether I have delivered my discourses in a cold, formal manner, and of my external deportment.”
His Personal Epitaph
Haynes personal epitaph tells much about where he placed his focus.
“Here lies the dust of a poor hell-deserving sinner, who ventured into eternity trusting wholly on the merits of Christ for salvation. In the full belief of the great doctrines he preached while on earth, he invites his children and all who read this, to trust their eternal interest on the same foundation” (Epitaph written for himself by Reverend Lemuel Haynes, the “Black Puritan”).
Learning Together from Our Great Cloud of Witnesses
1. Lemuel Haynes modeled spiritual connecting through vulnerability, openness, intimacy, and grace. What godly leaders have modeled these traits for you? How?
2. How could you more effectively model these traits in your life and ministry?
[1]Excerpted from, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.
Day Thirty: The Black Puritan[1]
Lemuel Haynes affords another exemplar of African American ministerial modeling. Born at West Hartford, Connecticut, in 1753, of a white mother and a black father, Haynes lived his entire eighty years in Congregationalist New England. He completed his indenture in time to serve in the Continental Army during the Revolutionary War.
Privately tutored, Haynes became the first African American to be ordained by any religious denomination. Upon ordination, Haynes then served white congregations for more than thirty years.
Among other accomplishments, he achieved notoriety for a sermon entitled Universal Salvation that defended orthodox Christianity against the threat of Universalism. For this work, he happily accepted the title “Black Puritan,” indicating his depth of Reformation theology. Middlebury College awarded him the master’s degree in 1804, another first for an African American.
At age sixty-five, Haynes left his Rutland, Vermont, parish due to political friction that essentially forced him to choose to resign. His farewell sermon of 1818 emphasized, among other topics, his devotion to the work of the ministry and to the people of his congregation.
Following Paul’s Model
Alluding to the words of the Apostle Paul, Haynes notes that, “He that provided the motto of our discourse could say on his farewell, I have coveted no man’s silver or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessity.”
Like Liele with his black congregation, it was important to Haynes with his white parishioners that they recognized his Christlike diligence. Few could legitimately question his work ethic given that he had preached 5,500 sermons, officiated at over 400 funerals, and solemnized more than 100 marriages.
Godly Motivation
It was also vital to him that they understood his godly motivations. “The flower of my life has been devoted to your service:—while I lament a thousand imperfections which have attended my ministry; yet I am not deceived, it has been my hearty desire to do something for the salvation of your souls.”
Haynes acknowledged and wanted his people to realize that the ultimate Judge of his motivations was Christ. “I must give an account concerning the motives which influenced me to come among you, and how I have conducted during my thirty years residence in this place: the doctrines I have inculcated: whether I have designedly kept back any thing that might be profitable to you, or have, through fear of man, or any other criminal cause, shunned to declare the whole counsel of God. Also, as to the manner of my preaching, whether I have delivered my discourses in a cold, formal manner, and of my external deportment.”
His Personal Epitaph
Haynes personal epitaph tells much about where he placed his focus.
“Here lies the dust of a poor hell-deserving sinner, who ventured into eternity trusting wholly on the merits of Christ for salvation. In the full belief of the great doctrines he preached while on earth, he invites his children and all who read this, to trust their eternal interest on the same foundation” (Epitaph written for himself by Reverend Lemuel Haynes, the “Black Puritan”).
Learning Together from Our Great Cloud of Witnesses
1. Lemuel Haynes modeled spiritual connecting through vulnerability, openness, intimacy, and grace. What godly leaders have modeled these traits for you? How?
2. How could you more effectively model these traits in your life and ministry?
[1]Excerpted from, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.
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