The Journey: Forty Days of Promise
Celebrating the Legacy of African American Christianity
Day Thirty-Eight: Calling Out a People
Celebrating the Legacy of African American Christianity
Day Thirty-Eight: Calling Out a People
Welcome to day thirty-eight of our forty-day intercultural journey. From Martin Luther King Day to the end of Black History Month we are focusing on The Journey: Forty Days of Promise—Celebrating the Legacy of African American Christianity.
Excerpted from, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.
Day Thirty-Eight: Calling Out a People
In September 1832, in Boston, Massachusetts, Maria Stewart did something that no American-born woman of any race before her undertook. “She mounted a lecture platform and raised a political argument before a ‘promiscuous’ audience, that is, one composed of both men and women.”
According to her personal testimony, she was a woman of profound Christian faith, moved by the Spirit to “willingly sacrifice my life for the cause of God and my brethren.” In the climate of that day, she did indeed take her life in her hands. In her characteristic fiery style, familiar to readers of her articles in The Liberator, she argued against the colonization movement to ship African Americans to West Africa. Using biblical imagery she challenged her racially mixed audience asking, “Why sit ye here and die?”
She called blacks and whites to action, in particular urging black Americans to demand their God-given rights. “Her message was unsparing and controversial, intended as a goad to her people to organize against the tyranny of slavery in the South and to resist and defy the restrictions of bigotry in the North.”
Arousing to Exertion
To fully comprehend Stewart’s staggering accomplishments, we have to backtrack to her less than advantageous upbringing.
“I was born in Hartford, Connecticut, in 1803; was left an orphan at five years of age; was bound out in a clergyman’s family; had the seeds of piety and virtue early sown in my mind, but was deprived of the advantages of education, though my soul thirsted for knowledge. Left them at fifteen years of age; attended Sabbath schools until I was twenty; in 1826 was married to James W. Stewart; was left a widow in 1829; was, as I humbly hope and trust, brought to the knowledge of the truth, as it is in Jesus, in 1830; in 1831 I made a public profession of my faith in Christ.”
Married at 23, widowed at 26, converted at 27; she challenged a nation at 28. In the fall of 1831, she entered the offices of William Lloyd Garrison, the editor of the newly established abolitionist newspaper The Liberator. Stewart handed Garrison the manuscript of her challenge to African Americans to sue for their rights. Relegated to the paper’s “Ladies Department,” both ladies and gentlemen received her confrontation.
Stewart entitled her work Religion and the Pure Principles of Morality: The Sure Foundation on Which We Must Build. She told her readers that she “presented them before you in order to arouse you to exertion, and to enforce upon your minds the great necessity of turning your attention to knowledge and improvement.” Here we have a young, female, African American widow writing in a white male abolitionist tabloid as a spiritual director to motivate her people to learning and action.
The Sable Hue
Excerpted from, modified from, and quoted from Kellemen and Edwards, Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction. Purchase your copy at 40% off for only $10.00 at www.rpmministries.org.
Day Thirty-Eight: Calling Out a People
In September 1832, in Boston, Massachusetts, Maria Stewart did something that no American-born woman of any race before her undertook. “She mounted a lecture platform and raised a political argument before a ‘promiscuous’ audience, that is, one composed of both men and women.”
According to her personal testimony, she was a woman of profound Christian faith, moved by the Spirit to “willingly sacrifice my life for the cause of God and my brethren.” In the climate of that day, she did indeed take her life in her hands. In her characteristic fiery style, familiar to readers of her articles in The Liberator, she argued against the colonization movement to ship African Americans to West Africa. Using biblical imagery she challenged her racially mixed audience asking, “Why sit ye here and die?”
She called blacks and whites to action, in particular urging black Americans to demand their God-given rights. “Her message was unsparing and controversial, intended as a goad to her people to organize against the tyranny of slavery in the South and to resist and defy the restrictions of bigotry in the North.”
Arousing to Exertion
To fully comprehend Stewart’s staggering accomplishments, we have to backtrack to her less than advantageous upbringing.
“I was born in Hartford, Connecticut, in 1803; was left an orphan at five years of age; was bound out in a clergyman’s family; had the seeds of piety and virtue early sown in my mind, but was deprived of the advantages of education, though my soul thirsted for knowledge. Left them at fifteen years of age; attended Sabbath schools until I was twenty; in 1826 was married to James W. Stewart; was left a widow in 1829; was, as I humbly hope and trust, brought to the knowledge of the truth, as it is in Jesus, in 1830; in 1831 I made a public profession of my faith in Christ.”
Married at 23, widowed at 26, converted at 27; she challenged a nation at 28. In the fall of 1831, she entered the offices of William Lloyd Garrison, the editor of the newly established abolitionist newspaper The Liberator. Stewart handed Garrison the manuscript of her challenge to African Americans to sue for their rights. Relegated to the paper’s “Ladies Department,” both ladies and gentlemen received her confrontation.
Stewart entitled her work Religion and the Pure Principles of Morality: The Sure Foundation on Which We Must Build. She told her readers that she “presented them before you in order to arouse you to exertion, and to enforce upon your minds the great necessity of turning your attention to knowledge and improvement.” Here we have a young, female, African American widow writing in a white male abolitionist tabloid as a spiritual director to motivate her people to learning and action.
The Sable Hue
Stewart adeptly used a bevy of spiritual direction skills to inspire her audience. For example, she avails herself of the guiding competency of scriptural exploration.
“Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. He hath formed and fashioned you in his own glorious image, and hath bestowed upon you reason and strong powers of intellect. He hath made you to have dominion over the beasts of the field, the fowls of the air, and the fish of the sea (Genesis 1:26). He hath crowned you with glory and honor; hath made you but a little lower than the angels (Psalms 8:5) . . .”
Using the biblical truth of the imago Dei (image of God), she guides her readers toward the counter-cultural but scriptural truth that, “It is not the color of the skin that makes the man, but it is the principles formed within the soul.”
Learning Together from Our Great Cloud of Witnesses
1. Maria Stewart focused upon who we are in Christ and the imago Dei. What did she stir up in your heart when you read her words of challenge?
2. How could you apply her example to your life and ministry?
“Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such. He hath formed and fashioned you in his own glorious image, and hath bestowed upon you reason and strong powers of intellect. He hath made you to have dominion over the beasts of the field, the fowls of the air, and the fish of the sea (Genesis 1:26). He hath crowned you with glory and honor; hath made you but a little lower than the angels (Psalms 8:5) . . .”
Using the biblical truth of the imago Dei (image of God), she guides her readers toward the counter-cultural but scriptural truth that, “It is not the color of the skin that makes the man, but it is the principles formed within the soul.”
Learning Together from Our Great Cloud of Witnesses
1. Maria Stewart focused upon who we are in Christ and the imago Dei. What did she stir up in your heart when you read her words of challenge?
2. How could you apply her example to your life and ministry?
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